Reassurance by electoral bond

The electoral bonds release has been reassuring on one count. For some time after the (new) BJP first rose to power in 2014, with a groundswell of support (but arguably also because of the ‘first past the post’ system) I used to think it represented an ideology that I’ve been ignorant about, that the INC allowed to take root and overlooked – the way Obama’s second term seemingly laid the groundwork for Trump. But with the bonds being released and the associations we’re finding in the data, it’s becoming asymptotically more clear that there’s no ideology at work here, just as it has on many occasions before. We haven’t missed or overlooked anything, at least nothing other than the inner workings of the legerdemain we’ve found at the ends of every other rainbow drawn by this party. Brutes have taken to power, using the social media and people who wanted to get rich, in order to get rich themselves. Correlation isn’t causation but that doesn’t mean we’re going to ignore the enormous mountains of correlation, especially when read together with the BJP government’s practice of surgically withholding exactly those bits of data that establish causative links. I’m also increasingly convinced that any of the other good stuff they’ve actually managed to do (not unconditionally so, of course) – a.k.a. the foundation of the bhakt‘s whataboutery-based defence – could have been done by any other party. Because other than that, there’s only the desire to continue to occupy the national government for its own vapid sake and the pseudo-ideology that that’s okay to do.

Lookout duty

When a user asked, “Is modi a fascist”, Gemini AI responded that Mr. Modi had “been accused of implementing policies that some experts have characterized as fascist”.

“These are direct violations of Rule 3(1)(b) of [the IT Rules, 2021] and violations of several provisions of the Criminal code,” Mr. Chandrasekhar said on X, formerly Twitter. His sharp reaction reveals a fault line between the Indian government’s hands-off approach to AI research, and tech giants’ AI platforms which are keen to train their models quickly with the general public, opening them up to embarrassing confrontations with political leaders.

Google did not immediately respond to a request for comment.

‘Gemini AI’s reply to query, ‘is Modi a fascist’, violates IT Rules: Union Minister Rajeev Chandrasekhar’, The Hindu, February 23, 2024

We all understand why this is an asinine statement by the IT minister, motivated possibly by having to fuel a news cycle to distract from something else. Importantly, the people who demonstrated and popularised the habit of twisting statements out of context — e.g. reacting to “experts have called his policies fascist” as if it meant “he is fascist” — are now seemingly duty-bound to keep track of and react to each one of these opportunities in the appropriate way. Woe betide them if they slip: their own foot-soldiers might turn on them!

A stage-managed World Cup

I’m glad the ICC Cricket World Cup ended the way it did, with good cricket on show. I’m disappointed that India lost but, to echo Sunil Gavaskar at the post-match show, I’m glad it was only to a better team. But during the World Cup itself, there were many signs that it was stage-managed in ways that left an off-putting aftertaste, like a mix of jingoism, political interference, and flashiness. The following is a short list of examples.

1. Sundays for India: Sundays were reserved for India versus X games, whereas other teams’ games happened on the other days. The BCCI did this presumably to ensure the stadiums for the India games were full, at the expense of half or mostly empty stadiums for games featuring other teams. This is not a good look. In fact, if the BCCI wanted to maximise revenue, it could have scheduled the India games on weekdays, since people will have been willing to plan around the occasion and come to the stadium anyway, and use the Sunday games to showcase teams that won’t tour India in the foreseeable future, like Pakistan, Afghanistan, and the Netherlands. That could have been a win-win.

2. Tickets hard to get: Even before the tournament began, fans were neither able to access nor buy tickets for various matches: the former because of glitches in the booking system, including showing a stadium as being full when it actually wasn’t and outright server crashes, and the latter because the BCCI vouchsafed a significant chunk of tickets at stadiums for “sponsors, commercial partners, guests of both the ICC and the Indian board” and also “requested that states release as many tickets as possible meant otherwise for the member clubs, affiliated units, sponsors, former cricketers, life members, police, local government officials, which usually consumes a significant chunk of tickets for both international and IPL matches,” per ESPN Cricinfo.

3. Police presence: On Twitter, many of those who visited stadiums around the country reported police presence in the seating area, with some personnel taking away posters and placards supporting Pakistan (when the team was playing). Such acts of nationalism pushing the cricket back annulls the principal joy of sport and defeats the purpose of cricket being played in front of such large crowds. The spectating experience was also probably diminished by unreasonable restrictions on what people could take with them (including water bottles).

4. Cauldrons of nationalism: Australia captain Pat Cummins said before the final that he was looking forward to silencing a crowd of 100,000 people – but the adrenaline it invoked slowly but surely settled into shame. Why would a stadium of 100,000 people who claim to be there to watch a game of cricket fall silent? Australia and India are both great ODI teams and their clash could only produce great cricket, which is always worthy of cheer. But the Narendra Modi Stadium did fall silent, as if the spectators were there only to watch India win. There wasn’t a peep when Travis Head reached his century. Such silence befell many other stadiums through the tournament, especially when “jai shree Ram”s weren’t also ringing out.

5. Symbols and glam: The World Cup was, on screens, occupied with glam. The broadcaster’s cameras in all games, but especially during the final, kept focusing on the faces of film stars in the stands when they weren’t trained on the cricketers. It became kind of toxic together with – in this order – the Air Force jets’ fly past (reminiscent of nationalism’s foundational ties with sports as well as military might), the stadium-wide silence, Prime Minister Narendra Modi’s promised presence that turned into an absence around the same time India’s defence started to go downhill, and, beyond the field, many being unaware of knowing how to lose with grace.

So many cynical ads on TV

I wrote about cynical ads airing on Indian cable TV a while ago. Since then I’ve started to notice more such ads and thought it might be useful to maintain a running list.

  1. Rapido – Don’t bother with asking the government to improve public transport, instead race to the bottom with a form of transport that makes using Indian roads feel like a circle of hell.
  2. PhonePe insurance – Easy bike insurance, so easy that you can get it when a cop catches you, so maybe don’t bother until then. [video]
  3. Fogg – Men not wearing perfume is a deal-breaker, for no discernible reason other than a problem with something other than body odour, since that isn’t discussed. [video]
  4. PharmEasy – Don’t leave the house, give the app all your medical info, get deliveries at a discount, and don’t leave the house. [video]
  5. Swiggy Instamart – Order and expect deliveries in minutes, to the detriment of “delivery executives” labouring in terrible weather, traffic, errant motorists, foul air, etc. (One of the first ads Swiggy put out showed a little girl throwing a tantrum and the father appeasing her by ordering whatever she wanted, and having it delivered almost right away. Swiggy subsequently took this ad down from YouTube and cable.)
  6. Voltas AC – Why go to places with greenery or complain about bad air where you are when you can install this AC and get good air right in your living room? [video]
  7. Vimal Elaichi – Four Padma awardees – Amitabh Bachchan, Ajay Devgan, Shah Rukh Khan, Akshay Kumar – and Ranveer Singh in surrogate advertisements for chewing tobacco. Bachchan and Kumar pulled out after criticism. [video]
  8. Sony Ten – Ranbir Kapoor threatens a group of English cricket fans to chant “India jeetega” and BMKJ under pain of death, implied when he slams a giant axe on the table in front of them. [video]
  9. Uber – “#RentalHealthDay” for you to skip the stress of driving because, for an astonishingly small fee, another person will assume that stress for you and undermine their well-being. [video]
  10. Star Sports – While its ads for later matches were more sedate, its ad for the India-Pakistan T20 World Cup match packed macho and some mild emotional blackmail to fan fans’ frenzy [more here].
  11. Manyavar – Ranveer Singh in fancy house smiles and says, “Diwali is coming, you’re expected to be prepared” – for rich brats setting off loud, noxious crackers while the harm we suffer for that being blamed on us not being prepared. [video]
  12. Bose – Amazing noise-cancelling headphones for rich people so they can focus on just the light emitted by the firecrackers they’re (shown in the ad) setting off.

To be continued…

Gaganyaan: The ingredient is not the recipe

For all the hoopla over indigeneity – from ISRO chairman S. Somanath exalting the vast wisdom of ancient Indians to political and ideological efforts to cast modern India as the world’s ‘vishwaguru’ – the pressure vessel of the crew module that will one day carry the first Indian astronauts to space won’t be made in India. Somanath said as much in an interview to T.S. Subramanian for The Hindu:

There is another element called the crew module and the crew escape system. The new crew module is under development. It is being tested. There is no capability in India to manufacture it. We have to get it from outside. That work is currently going on.

Personally, I don’t care that this element of the ‘Gaganyaan’ mission will be brought from abroad. It will be one of several thousand components of such provenance in the mission. The only thing that matters is we know how to do it: combine the ingredients using the right recipe and make it taste good. That we can’t locally make this or that ingredient is amply secondary. ‘Gaganyaan’ is not a mission to improve India’s manufacturing capabilities. It is a mission to send Indians to space using an Indian launch vehicle. This refers to the recipe, rather than the ingredient.

But indigeneity matters to a section of people who like to thump their chests because, to them, ‘Gaganyaan’ is about showing the world – or at least the West – that India is just as good as them, if not better. Their misplaced sentiments have spilled over into popular culture, where at least two mainstream movies and one TV show (all starring A-list actors) have made villains out of foreign spaceflight agencies or officials. Thinking like this is the reason a lack of complete indigeneity has become a problem. Otherwise, again, it is quite irrelevant, and sometimes even a distraction.

Somanath himself implies as much (almost as if he wishes to separate his comments on the Vedas, etc. from his thinking on ‘Gaganyaan’, etc.):

It depends on our confidence at that point of time… Only when we are very sure of ourselves, we will send human beings into space. Otherwise, we will not do that. In my opinion, it will take more time than we really thought of. We are not worried about it. What we are worried about is that we should do it right the first time. The schedule is secondary here. … Some claims I made last year are not important. I am focusing on capability development.

Featured image: The nose cone bearing the spacecraft of the Chandrayaan-3 mission ahead of being fit to the launch vehicle. Credit: ISRO.

On Agnihotri’s Covaxin film, defamation, and false bravery

Vivek Agnihotri’s next film, The Vaccine War, is set to be released on September 28. It is purportedly about the making of Covaxin, the COVID-19 vaccine made by Bharat Biotech, and claims to be based on real events. Based on watching the film’s trailer and snippets shared on Twitter, I can confidently state that while the basis of the film’s narrative may or may not be true, the narrative itself is not. The film’s principal antagonist appears to be a character named Rohini Singh Dhulia, played by Raima Sen, who is the science editor of a news organisation called The Daily Wire. Agnihotri has said that this character is based on his ‘research’ on the journalism of The Wire during, and about, the pandemic, presumably at the time of and immediately following the DCGI’s approval for Covaxin. Agnihotri and his followers on Twitter have also gone after science journalist Priyanka Pulla, who wrote many articles in this period for The Wire. At the time, I was the science editor of The Wire. Dhulia appears to have lovely lines in the film like “India can’t do this” and “the government will fail”, the latter uttered with visible glee.

It has been terribly disappointing to see senior ICMR scientists promoting the film as well as the film (according to the trailer, at least) confidently retaining the name of Balram Bhargava for the character as well; for the uninitiated, Bhargava was the ICMR director-general during the pandemic. (One of his aides also has make-up strongly resembling Raman Gangakhedkar.) In Pulla’s words, “the political capture of this institution is complete”. The film has also been endorsed by Sudha Murthy and received a tone-deaf assessment by film critic Baradwaj Rangan, among other similar displays of support. One thing that caught my eye is that the film also retains the ICMR logo, logotype, and tagline as is (see screenshot below from the trailer).

Source: YouTube

The logo appears on the right of the screen as well as at the top-left, together with the name of NIV, the government facility that provided the viral material for and helped developed Covaxin. This is notable: AltBalaji, the producer of the TV show M.O.M. – The Women Behind Mission Mangal, was prevented from showing ISRO’s rockets as is because the show’s narrative was a fictionalised version of real events. A statement from AltBalaji to The Wire Science at the time, in 2019, when I asked why the show’s posters showed the Russian Soyuz rocket and the NASA Space Shuttle instead of the PSLV and the GSLV, said it was “legally bound not to use actual names or images of the people, objects or agencies involved”. I don’t know if the 2019 film Mission Mangal was bound by similar terms: its trailer shows a rocket very much resembling the GSLV Mk III (now called LVM-3) sporting the letters “S R O”, instead of “I S R O” ; the corresponding Hindi letters “स” and “रो”; and a different logo below the letters “G S L V” instead of the first “I” (screenshot below). GSLV is still the official designation of the launch vehicle, and a step further from what the TV show was allowed. And while the film also claims to be based on real events, its narrative is also fictionalised (read my review and fact-check).

Source: YouTube

Yet ICMR’s representation in The Vaccine War pulls no punches: its director-general at the time is represented by name and all its trademark assets are on display. It would seem the audience is to believe that they’re receiving a documentarian’s view of real events at ICMR. The film has destroyed the differences between being based on a true story and building on that to fictionalise for dramatic purposes. Perhaps more importantly: while AltBalaji was “legally bound” to not use official ISRO imagery, including those of the rockets, because it presented a fiction, The Vaccine War has been freed of the same legal obligation even though it seems to be operating on the same terms. This to me is my chief symptom of ICMR’s political capture.

Of course, that Agnihotri is making a film based on a ‘story’ that might include a matter that is sub judice is also problematic. As you may know, Bharat Biotech filed a defamation case against the Foundation for Independent Journalism in early 2022; this foundation publishes The Wire and The Wire Science. I’m a defendant in the case, as are fellow journalists and science communicators Priyanka Pulla, Neeta Sanghi, Jammi Nagaraj Rao, and Banjot Kaur, among others. But while The Wire is fighting the case, it will be hard to say before watching The Vaccine War as to whether the film actually treads on forbidden ground. I’m also not familiar with the freedoms that filmmakers do and don’t have in Indian law (and the extent to which the law maps to common sense and intuition). That said, while we’re on the topic of the film, the vaccine, defamation, and the law, I’d like to highlight something important.

In 2022, Bharat Biotech sought and received an ex parte injunction from a Telangana court against the allegedly offending articles published by The Wire and The Wire Science, and had them forcibly taken down. The court also prevented the co-defendants from publishing articles on Covaxin going forward and filed a civil defamation case, seeking Rs 100 crore in damages. As the legal proceedings got underway, I started to speak to lawyers and other journalists about implications of the orders, whether specific actions are disallowed on my part, and the way courts deal with such matters – and discovered something akin to a labyrinth that’s also a minefield. There’s a lot to learn. While the law may be clear about something, how a contention winds its way through the judicial system is both barely organised and uncodified. Rahul Gandhi’s own defamation case threw informative light on the role of judges’ discretion and the possibility of a jail term upon conviction, albeit for the criminal variety of the case.

The thing I resented the most, on the part of sympathetic lawyers, legal scholars, and journalists alike, is the view that it’s the mark of a good journalist to face down a defamation case in their career. Whatever its origins, this belief’s time is up in a period when defamation cases are being filed at the drop of a hat. It’s no longer a specific mark of good journalism. Like The Wire, I and my co-defendants stand by the articles we wrote and published, but it remains good journalism irrespective of whether it has also been accused of defamation.

Second, the process is the punishment, as the adage goes, yet by valorising the presence of a defamation case in a journalist’s record, it seeks to downplay the effects of the process itself. These effects include the inherent uncertainty; the unfamiliar procedures, documentation, and their contents and purposes; the travelling, especially to small towns, and planning ahead (taking time off work, availability of food, access to clean bathrooms, local transport, etc.); the obscure rules of conduct within courtrooms and the varying zeal with which they’re implemented; the variety and thus intractability of options for legal succour; and the stress, expenses, and the anxiety. So please, thanks for your help, but spare me the BS of how I’m officially a good journalist.

Hasan Minhaj’s search for the premise

When Hasan Minhaj spoke on his show about living through some dangerous experiences as a Muslim man from an Indian family growing up in the US of A, he wasn’t speaking the truth. He told Clare Malone of The New Yorker that his stories have “seeds” of truth”, that his comedy is 70% “emotional truth—this happened” and 30% “hyperbole, exaggeration, fiction”. First, we really need to use words other than ‘truth’ to talk about things that aren’t true the way a ‘truth’ is expected to be. Second, I was only queasy as long as it seemed that Minhaj was passing off other similar people’s stories as his own, but then it seemed to be that they weren’t anyone’s stories at all, a problem exacerbated by the ways in which they involved women. Then he said this, which rang closer home in a different way:

“The punch line is worth the fictionalized premise”

So he had a punchline and went looking for a premise – the sort of thing that’s sunk scientists and journalists when they tried to do the same thing. It’s also the trope that cryptocurrencies popularised in the heyday of ‘investments’ in bitcoin and NFTs. They were solutions looking for problems, and when solutions look for problems, they tend to ignore the structural factors that create the problems. For example, crypto-bros wanted to democratise the ownership of pieces of art rather than letting them accumulate in the hands of extremely wealthy individuals. But NFTs aren’t concerned with the relationships between creditors and debtors, wealth and social signalling, and art and capitalism. So they failed to make a difference.

But that shouldn’t diminish the irony that the world today is one big premise looking for a punchline, sometimes desperately. In India itself, the incumbent BJP government has assumed many elements of authoritarian and fascist ideologies in its rule, and the social fabric has suffered. One cause of suffering is that the government has, together with unscrupulous TV news anchors and some supine public institutions, vitiated public dialogue, spread misinformation, deviated in spirit from the implementation of the RTI Act, and suppressed the production and release of data from public surveys and research that are critical of its dogma.

One consequence of all this for journalists has been that proof that might seal a causal relationship between a hypothesis and a set of facts is often out of reach, and too often just so. During the pandemic, for example, almost every instance of health journalism was also an instance of investigative journalism. In the last decade, using various forms of retaliation and sanction, the government has silenced some critics and forced others to think twice before responding to reporters. In this milieu, journalism can build only a more incomplete picture of reality as we experience or even observe it (more than subjective experiences that it couldn’t fully capture anyway). Individuals are free to piece together the rest in their imagination, and they do. But for journalists at least, it’s a cardinal sin to present this extrapolation as fact. It’s important, but it’s not fact. This was for example one of the issues with Ronan Farrow’s work during the #MeToo movement.

Minhaj isn’t a journalist and punchlines aren’t reports put together through journalistic work – yet his quote is insightful to the practice of journalism. After substituting “conclusion” for “punch line”, for instance, we have a faithful reflection of what might have gone wrong with The Wire‘s TekFog and Meta reports last year, and after which The Wire sued Devesh Kumar, the person at the centre of both investigative efforts, for deceiving The Wire‘s journalists. Kumar had allegedly invented the raison d’être of both series to match what many of us have come to accept as an incontestable reality.

(Note: I worked with The Wire at the time these reports were published but wasn’t involved in reporting or publishing them. I have, however, since unpublished one post on this blog in which I considered TekFog’s implications for science journalism.)

The alleged premise in both cases was broadly that people affiliated with the BJP were using sophisticated IT tools to manipulate the spread of hateful messages (‘TekFog’) and removal of anti-party sentiment (‘Meta’) on social media platforms. The conclusions in both sets of reports – before The Wire repudiated them – were in line with the fact that BJP leaders have regularly resorted to communalising rhetoric to win votes and BJP governments have jailed people for social-media posts criticising the party’s views and actions. But it soon became clear that the conclusions weren’t worth the premise even in circumstances as difficult as those created by the foot-soldiers of Hindutva. This to me is what makes Minhaj’s rationale so disagreeable.

Of course, journalism is different from a talk-show, but Malone’s reply to Minhaj as he tries repeatedly to justify the fictionalising should resonate with anyone who claims to relate the truth but doesn’t: “But it didn’t happen to you.” (Who is experiencing the event matters as well, so the last two words may be redundant.) It’s the simplest argument against confirmation bias, and it also speaks to an important part of the identity of comedians like Minhaj, Jon Stewart, John Oliver, etc.: they’re a source of new information about the world insofar as they expect to be perceived to be credible when they tell us how to think about that information, and that so happens to be in the form of jokes.

While Minhaj is influential, the outing of his more striking anecdotes as untrue leaves him the story, as it did Farrow and Kumar, rather than the actual people and ideas that he apparently wished to highlight. And that’s harmful to those people and ideas. In the words of legal scholars Daniel Farber and Suzanna Sherry, writing in 1997 in the aftermath of the Tawana Brawley case:

Indifference to the distinction between fact and fiction minimizes real suffering by implying that it is no worse than imagined or self-inflicted suffering.

Review: ‘Oppenheimer’ (2023)

Oppenheimer was great. I really liked it. I don’t have a review as much as some notes that I took during the film that I’d like to share. But before diving into them, I should say that I got a certain impression of the film before I watched it based on all the reviews, the hot-takes, and the analyses, and it was almost entirely at odds with my final experience of it. How happy am I to have been wrong.

SPOILERS AHEAD

1. “Brilliance makes up for a lot.” – The idea that genius is an excuse to overlook other flaws, a famously problematic notion among scientists, as we’ve seen of late, recurs non-ironically throughout the film. But it’s also the sort of criticism that, while it’s important to take note of, doesn’t seem interesting vis-à-vis the film itself. The film shows Oppenheimer as he was, warts and all – and there’s value in that – living and working in a time that encouraged such thinking. The point was neither to redeem him nor make sure we ‘learn’ that such thinking is worthy of discouragement, in much the same way it doesn’t discuss who occupied the land where the Trinity test was conducted.

(This said, it did strike me as odd why the film chose not to show the images of the bomb’s consequences in Japan, as they were being displayed to an audience that included Oppenheimer. I can’t say I agree that us observing him as he reacted to those images was more important.)

2. Military and science – This is a tension that’s also been made clear in several historical accounts of the Manhattan Project, of the working culture among scientists clashing with how the military operates, and how, in the course of this contest, each side perceived profound flaws in the way the other achieved its objectives. One is, or claims to be, democratic (epitomised in the film by Oppenheimer persuading Teller to stay back at Los Alamos) while the other prizes brutal efficiency and a willingness to get its hands ‘dirty’ because of the clear apportionment of blame (irrespective of whether that’s really possible from the PoV of today).

3. “How could this man who saw so much be so blind?” – Strauss’s comment in the beginning sets up the kind of person Oppenheimer was very well. The real-world Oppenheimer was often disrespectful, flippant towards other people’s opinions or feelings. But in the film, this disposition is directed almost always at Strauss, so it’s possible to come away thinking that Oppenheimer just believed Strauss alone to be worthy of some disdain. But Strauss’s comment hints at Oppenheimer’s hubris very well, and so concisely.

4. “Scientists don’t respect your judgment” – Another comment of Strauss’s, which although we see by the end of the film was born largely out of an inflated self-importance, also spoke, I thought, to the tension between how the scientists and the soldiers operate and to the sense of unease among some in the military that comes of looking outside-in into the Manhattan Project, until of course the bomb was delivered.

5. A science and military complex – Vannevar Bush is ‘represented’ in the film. After the war ended, he was to famously advocate for the US investing in blue-sky research, that such research, while delivering no short-term gains, would in the longer one hold the country in good stead on a variety of advanced technologies. The complex still operating today is the military-industrial one, but science during the war became a glue holding them together. And it’s interesting to get such a well-dramatised view of the tensions through which these two enterprises were reconciled.

6. Tension ahead of Trinity – This is the principal reason I liked Oppenheimer. I’ve read a lot (relatively) about how the bomb came to be, but one thing all of those accounts lacked is such a faithful – or what I imagine is a faithful – description of the emotions at play as the bomb was built, tested, and reckoned with. When that man’s fingers tremble over the big red button that would detonate the weapon, I was trembling in my seat. The nervousness, the anger, the frustration, even the complementary nonchalance of Teller and Feynman. This is very difficult to get through scholarship.

7. Nolan’s comment – In several interviews before the film’s release, Nolan said he believed Oppenheimer was the “greatest person” to have ever lived. I assumed before watching the film that this was an insight into the sort of film Oppenheimer would be, with hero worship and its attendant rituals. But in the end, the comment was so irrelevant to the experience of the film.

8. What is a nuclear weapon? – To me, Oppenheimer‘s principal triumph is that, through the eyes of its eponymous protagonist, it conveys what it means for there to be such a thing as a nuclear weapon. It’s fundamentally the breaking of the strong nuclear force between two nucleons, but it’s also, to paraphrase something Strauss says in his angry tirade near the end, the irreversible act of letting the nuclear genie out of the bottle and everything that entails. It’s power and therefore a herald of cynical politics. It’s classified information and therefore a source of mis- or dis-trust. (“If you create the ultimate destructive power, it will also destroy those who are near and dear to you” – Nolan.) It’s knowledge of another country’s power and intent. It’s a demonstration of its scientists’ ability to channel their talents as well as their moral bearings. It’s the weapon to reshape all wars. So forth.

9. Shockwave in the gymnasium – This was such an excellent, poignant scene, when Oppenheimer is going through the motions, or what he thinks ought to be the motions, and the place goes quiet just as it did when the Trinity shot succeeded. Then, as he is walking out, the sound of his audience’s cheering hits him like a shockwave. Such a well-conceived metaphor for the bomb’s political nature, and a cementing of Oppenheimer’s epiphany that there’s really nothing he can do to control how it will be used.

10. Partial fictions – Strauss’s vendetta against Oppenheimer isn’t borne out in the historical record, including the fact that Strauss was the one to hand the FBI the all-important file (via Borden). This sadly constitutes the same sort of mistake that films of lower calibre do: claiming to be based on real-world events (or, as in this case, a book documenting real-world events) but then fictionalising some small detail. The effect is for a watcher to be left wondering what else didn’t exactly happen, which they won’t know about unless they specifically check. In Oppenheimer, this is true of parts of the Strauss storyline, the Oppenheimers’ parenting skills, how concerned the physicists really were of the bomb setting “the air on fire”, and, irony of ironies, it all begins with a literal poisoned fruit.

(A couple inconsistencies are in my opinion worth singling out, despite being quite minor: (i) when the Trinity shot succeeds, Oppenheimer is shown being accosted by George Kistiyakowsky demanding the $10 he bet Oppenheimer the previous night that the test would go through. Oppenheimer says “I’m good for $10” and hands him a bill, but in reality he didn’t have the money. But that’s not all. In that moment, Oppenheimer would later recall mulling those famous words from the Gita, only for Kenneth Bainbridge to have been plainer: “Oppie, now we’re all sons of bitches.” (ii) When Chevalier tells Oppenheimer that Eltenton can help pass information through to the Soviets, Kitty comes to the kitchen not wanting the two of them to be alone and is also the one to tell Chevalier that his proposal constitutes treason. In the film, Kitty enters the kitchen after this conversation has concluded. This is worth pointing out because, in the film itself, she’s always been the better judge of character than Oppenheimer.)

11. Compartmentalisation – The concept of compartmentalisation appears throughout the film in the context of maintaining the secrecy of the Manhattan Project. But as it happened, a certain loss of compartmentalisation had to transpire for the project’s physicists to actually want to build a bomb – something that happened, by some accounts, at a meeting on April 15, 1943, when Robert Serber clarified to those present at the Los Alamos site that they were to build a nuclear weapon. When the physicists set about their task with gusto, they surprised Enrico Fermi, who then told Oppenheimer: “I believe your people actually want to make a bomb.” A terribly profound comment.


Addendum

Oppenheimer forced me to confront and question a little knot of apprehension that had taken root within my mind when it released. It was fed mostly by the fact that the film would expose to a very large number of people a world of information that had taken many others (myself included) a lot more time to find, learn, and parse. I was apprehensive that some nuance of this passage of history would get shredded by some inane right- or left-wing outrage, and be denied an opportunity to make some meaningful impression on the minds of its viewers.

I daresay that this is a legitimate concern at a time when writers and journalists have had to double-check how something might be construed on social media platforms, in specific parts of the country, even to a court somewhere. We may never be able to fully control how something that we produce will be consumed but there are parts of it that we can. In my own writing, I noticed last year a tendency to be defensive, to write in such a way that I explain myself thoroughly and accommodate all possible counter-arguments. The style is time-consuming and, more importantly, because how we write can affect how we think, it leads to defensive thinking as well.

I was also anxious of encountering the hypocrisy that I suspected would be put on display when, despite being able to find physics beautifully described in hundreds of articles and videos on the web, the “average audience” recoils from them but gravitates with glee to Oppenheimer, and perhaps after holds forth on Facebook as if it understood the ideas involved all along.

But then, in the film, Oppenheimer tells Leo Szilard that the scientists who made the bomb have no greater say than others about how to use it. I disagreed with the comment, but it struck me that we’d have to agree if we replaced “bomb” with “knowledge”. I’m glad that more people now know about the circumstances in which the first nuclear weapons were made because even if only a few are prepared to treat the film as a gateway, rather than as the definitive take or whatever, the world should be the better for it.

Featured image. A screenshot of a scene from Oppenheimer (2023). Source: YouTube

Rob McKenna

Anyone who reads Hitchhiker’s Guide to the Galaxy and doesn’t come away thinking it belongs on the list of the best books they’ve read has to get themselves checked. I don’t think this about many things but if I had to think it about just one thing, it’d have to be Hitchhiker’s. I’ve also had one more reason to cherish the book than most, beyond its near-complete exploration of the human condition and unrelenting optimism. Since reading the book a decade and a half ago, I’ve accrued considerable reason to believe that I’m one of the characters in the book, in spirit. This is Rob McKenna, an ordinary lorry driver we meet for a brief yet exhilarating moment in the second half of Hitchhiker’s. The very first line about him goes like this:

Rob McKenna was a miserable bastard and he knew it because he’d had a lot of people point it out to him over the years and he saw no reason to disagree with them except the obvious one which was that he liked disagreeing with people, particularly people he disliked, which included, at the last count, everyone.

This is the bit I really connect with:

Splattered in his rear mirror a couple of seconds later was the reflection of the hitch-­‐hiker, drenched by the roadside.

For a moment he felt good about this. A moment or two later he felt bad about feeling good about it. Then he felt good about feeling bad about feeling good about it and, satisfied, drove on into the night.

At least it made up for having been finally overtaken by that Porsche he had been diligently blocking for the last twenty miles. And as he drove on, the rainclouds dragged down the sky after him, for, though he did not know it, Rob McKenna was a Rain God. All he knew was that his working days were miserable and he had a succession of lousy holidays. All the clouds knew was that they loved him and wanted to be near him, to cherish him, and to water him.

You see, whenever I’ve felt lousy, there’s been rain at my location. It rained on my last night in New York, in 2014, when I was done dropping out of university. It often rained in Bangalore, where I used to live until last year, but it would often also rain just as I was starting to feel low, preceded and succeeded by sunny days. It would rain for a few hours in the morning and then the sun would break out. It would rain without warning in much the same way a dark cloud descended on my psyche. This January I moved to Chennai and, much to my relief, I’ve continued to be Rob McKenna. Chennai has a barely-there relationship with rain, especially outside the October-December monsoon. Yet it’s rained every time I’ve been knocked down.

Just this morning, I woke up to overcast skies, brilliant arcs of lightning, and a ceaselessly cool wind blowing straight through my living room bearing flecks of drizzle (lovely word in Tamil for it, saaral). I’d gone to bed yesterday with a heavy heart and a murderous headache. Rob McKenna is a miserable bastard alright, but I’ve just loved the rain.

The curious case of the blue coloured ice cream

Yesterday, a couple friends and I went out for some ice cream. One of them got a cone that, like the slushy, was a vivid blue in colour – the sort that’s really rare in nature. Seeing that kind of blue in any food item is evocative of CGI screens, which are today both blue and green. The reason to pick one of these colours for these screens was that they are the most unlikely to be present on human skin, so the screen’s blue could easily be substituted with the elements of a computer-generated scene without those effects spilling to the human actors in the foreground. (Studio technicians prefer blue screens for low-light shoots because reflected blue light is less bright than reflected green light.)

Eventually, our group’s conversation turned to blue-coloured foods in general and whether we might have been wary of them once but lost our aversion as we better understood food chemistry and developed newer cooking technologies. The vendor in the ice cream store would have nothing of this, of course, and proceeded to describe how the colour of jamun before and after some chewing changed from black to purple. I didn’t want to argue with him there but his answer didn’t cut it. The cone of ice cream in my friend’s hand was blue pre-chewing, plus I couldn’t think of anything that did turn this shade of blue even after a good chew.

The answer turned out to be a simple colouring agent, but in the course of tracking down its identity, I was able to catch a glimpse of why blue in nature is so rare. The root of the answer lies in high-school physics, specifically in Planck’s equation: E = hv. E is the amount of energy in a wave; h is Planck’s constant; and v is the frequency of the wave. In the visible spectrum, which is what humans can see, blue has the highest frequency, so bluer light transports more energy per wavelength than light of other frequencies. For plants’ leaves, blue light is effectively the most energy-loaded snack, and they absorb all of it. We see plant leaves to be green because the chlorophyll in the leaves absorbs light of other frequencies, reflecting only the green for our eyes. (Curiously, water absorbs light of lower frequencies better, so deeper water looks bluer.)

There is another consequence of plants’ fondness for blue light: the colour of many animals is simply a reflection of the food they eat. Plants don’t usually have blue pigments lying around in their bodies, so animals that eat plants don’t have a natural way to turn blue. Instead, most fauna that have blue colouring on their bodies employ structural colouring. Their bodies are covered in very small structures – like the ridges on the wings of Morpho butterflies, the beads in blue jay feathers and the barbules of peacock feathers – that scatter light in such a way that no frequencies except those in a narrow range escape to the surface. If this range is towards the higher frequency end of the spectrum, the scattered light is going to look bluer to our eyes.

A Morpho didius butterfly. Credit: Didier Descouens/Wikimedia Commons, CC BY-SA 4.0

But there are some notable exceptions. A common product of the metabolisation of organic compounds called porphyrins is bile pigments; three such pigments are pterobilin, phorcabilin and sarpedobilin, and their presence imparts a blue colour.

Pterobilin is produced in the bodies of butterflies of the genus Nessaea and in a few species of butterflies of the genus Graphium (G. agamemnon, G. antiphates, G. doson and G. sarpedon). One metabolic product of pterobilin is phorcabilin, which is a blue-green pigment found in the bodies of some Graphium species as well as in the purple-hued Papilio phorcas and Papilio weiskei butterflies. Sarpedobilin is present in small quantities in the bodies of species that have pterobilin and/or phorcabilin – but in higher quantities in the bodies of a few species found only in Southeast Asia (e.g. Graphium stresemanni). These species are thus uniquely able to produce blue-coloured features on their bodies using pigments instead of through structural colouration.

Similarly, many plants’ flowers and fruits (and in lower quantities in other parts) contain compounds called anthocyanins, which impart colours based on the acidity of their surroundings. Delphinidin is an anthocyanin that, in basic conditions (pH > 7), becomes bluer. This is how flowers of the genera Delphinium and Viola get their lovely lilac hues. (‘Delphinion’ is Ancient Greek for ‘dolphin’; Delphinium plants were named thus for their dolphin-shaped flowers, and that’s where the particular anthocyanin got its name.)

Blue corn, however, gets its characteristic colour from a combination of cyanidin and peonidin. The colour of blue potatoes has been attributed to the presence of petunidin and malvidin. Blue cheese is the handiwork of Penicillium moulds. Blue-green algae (including spirulina) get their blues from a protein complex called C-phycocyanin. In plants, phycocyanin helps leaves absorb more light than just chlorophyll can, and later pass on their stored energy for photosynthesis. Cyanobacteria in the ocean use it to absorb sunlight at depths where little light gets through.

The relative absence of a natural pigment that reflects blue light has rendered vivid blues a rare sight in nature – but amusingly enough, there’s at least one story involving scientists struggling to create blue light in the lab as well.

A central concept of semiconductor physics is electron holes: places in the material where an electron could be located but isn’t. Since it’s the absence of an electron, an electron hole denotes the presence of a positive charge. When an electron moves into an electron hole, the system releases some energy. When this energy is in the form of light, the phenomenon is called electroluminescence. The ‘electro-‘ prefix refers to the electric energy supplied to the material to motivate the electron towards the electron hole. Light-emitting diodes (LEDs) are such electroluminescent materials; many of them emit light in the visible part of the spectrum.

By the 1970s, scientists had developed both green and red LEDs that emitted sufficiently bright light with a reasonably good energy efficiency. They had also found blue LEDs but the materials they used emitted light dimly (like gallium nitride doped with magnesium) or at very low efficiency (like the 0.03% of silicon carbide).

A blue LED was important at the time for two reasons. The first, of course, was motivated by the simple question of why blue LEDs were harder to achieve than red and green LEDs (the three being the primary colours). The second had to do with the lucre of mass-market use: when the three primary colours are combined, the resulting colour is white – and white light has a wealth of applications in households and industry. White LED light also incurred, and incurs, a much lower energy cost than white light from other sources. The principal problem was a compound called gallium nitride (GaN): scientists knew it was electroluminescent, that it could emit blue light of sufficient brightness when doped with magnesium or zinc, and that it could operate efficiently even at high voltages and temperatures. However, they didn’t have a way to make gallium nitride crystals that weren’t fragile and didn’t disintegrate into a powder during the growth process.

Researchers took important steps in this direction by developing revolutionary techniques like hydride vapour phase epitaxy, molecular beam epitaxy and metalorganic vapour phase epitaxy. The last proved crucial: in the late 1980s, researchers in Japan used it, together with an electron irradiation technique, to grow the first GaN crystals doped with zinc that had the precise physical, structural, optical and electronic properties required to function as blue LEDs. For their efforts, they received the Nobel Prize for physics in 2014; the ‘scientific background’ document wrote: “Today’s efficient GaN-based LEDs result from a long series of breakthroughs in basic materials physics and crystal growth, in device physics with advanced heterostructure design, and in optical physics for the optimization of the light out-coupling.”

Perhaps the ubiquitous blue of the daytime sky, thanks to the effect of Rayleigh scattering, mutes the wonder that is blue in nature, and that the alienesque ice cream in my friend’s hand was a welcome reminder to not take the hue for granted. (Then again, our cities’ airsheds are also becoming more hazy and foul…) But we may not have much of a choice if trends in food packaging and marketing persist.

The visual effect of the ice cream was to disrupt, in a seemingly fun way, a potential customer’s senses, to snap their attention and get them to taste it. In this ability, it is of a piece with a broader trend in which blue-coloured foods have been transformed from their potential to shock and awe – to invoke a latent sensory wariness of a colour whose only trick was to lie towards one end of the visible spectrum – to a marketing gimmick that, ironically, blunts the surprise of its appearance even on food shelves and in children’s hands. Let me quote at length from a 2018 review article by Charles Spence, a professor of experimental psychology at the University of Oxford:

… the legendary Italian Futurist F. T. Marinetti would serve the guests at his Futurist banquets white wine (Castelli Romani) that had been artificially coloured blue. He didn’t stop there, though, as he would also serve orange juice that had been coloured red and milk that had been coloured green.

Meanwhile, a few decades later, the film-maker Alfred Hitchcock served his dinner guests, including Sir Gerald du Maurier, meals that consisted only of foods that had artificially been coloured blue in a private dining room at the Trocadero restaurant in London. … A similar blue meal was served to the speakers at the Art and the Senses conference held in Oxford back in August, 2006. On that occasion, a blue soup was accompanied by ‘blue’ music – specifically, Miles Davis playing ‘A kind of blue’.

My all-time favourite example of the disconcerting use of blue food colouring comes from a dinner hosted by the marketer Wheatley (1973) for a group of ‘friends’. The latter were invited to dine on a meal of steak, chips and peas (it was the 1970s after all). The only thing that may have struck any of Wheatley’s guests as strange was how dim the lighting at the dining table was. This was designed to help hide the food’s true colour. When the lighting was returned to normal part of the way through the meal, imagine the guests’ horror when they saw that what they had actually been eating was a blue steak, green chips, and red peas. Wheatley gleefully reports how a number of his guests suddenly felt decidedly ill, with some apparently heading straight for the bathroom. …

Finally, here, it would be remiss of me not to mention the fabulous Fanny Cradock. For those who are not old enough to remember, she was Britain’s first TV celebrity chef (a regular presence on our TV screens in the middle decades of the last century). There are reports of her preparing mashed potatoes in all manner of artificial colours, including blue (see Ellis, 2007). In so doing, Cradock was, I presume, trying to make the artificial colouring of food in unexpected colours into something sophisticated/pleasant (given the tastes of the time. …

A few years ago, now, for example, I was on stage with the two Michelin-starred Spanish chef Maria Jose San Roman at one of Spain’s largest gastronomy festivals. We were there to talk about the importance of the senses to dining, including, as one might imagine, the importance of vision (or sight), and specifically colour to the diner’s appreciation of food and drink. To illustrate the point, Maria Jose had prepared pizzas covered in a dark blue tomato-based topping. However, one only need to take a look at the audience’s faces to know how little they enjoyed this particular snack. In a way, then, proving our point. …

Meanwhile, Sakai (2011) experimented with colouring sushi blue. As one might have expected, the Japanese participants who took part in this study did not find the miscoloured fish to be very appealing at all.

I borrowed this idea for a segment about the importance of colour for a British TV show a couple of years back. Several boxes of store-bought high street sushi were dipped (the fish that is) in blue food dye. Even though the sushi itself was perfectly fresh, and didn’t taste any different from normal (given that the food dye had been chosen to be effectively odourless and tasteless), it was virtually impossible to get any of the guests on the show to put the sushi into their mouths!

Fast forward to the 21st century:

What flavour, in other words, does the blue colour elicit in consumers nowadays? In 2010, we attempted to answer this question by conducting a cross-cultural study in which six differently-coloured drinks were shown to young consumers from the UK and Taiwan (Shankar, Levitan, & Spence, 2010). The latter had to say what flavour they expected the drink would have. Relevant here, one of the drinks was a clear blue drink (see Figure 3A).

In this case, the young Brits who took part in this study thought that the drink would have a raspberry flavour (mint and blueberry were the next most common choices). The young Taiwanese participants who were quizzed thought of mint (i.e., mouthwash) instead (the second most popular suggestion was cocktail). Such results clearly demonstrate that the marketers have had some success in convincing the consumer … that a clear blue drink (at least when presented as a soft drink) does indeed signal raspberry flavour.

More recently, we conducted a largescale study on more than 5000 individuals as part of the Cravings Exhibition held at the Science Museum in London. Those who took part were simultaneously shown pictures of blue, green, orange, purple, red, and yellow drinks in plastic cups and had to pick the drink colour that looked sweetest. Interestingly, the blue drink turned out to be the second most popular choice after red (garnering 28% and 41% of the votes, respectively). People appear to bring to mind exemplars when trying to interpret or assess the taste meaning of colour. …

part of the growth of interest in blue foods may simply be being driven by the rise of gastroporn. Photographing a dish that is, in part, blue is certainly likely to create a more arresting image. And, as some have noted, there is little interest in actually consuming some of these dishes [–] that they look good is the thing. Indeed, this was part of the concern that led to the Uninstagrammable Dish.

At present, it feels like it is all about capturing the consumer’s attention. And one way of doing this is through the use of unusual, but crucially, natural colours. … So, ultimately, while blue foods were once written-off, this hue has seen something of a resurgence, though not in the world of gastronomy, where those colours that are more associated with nature would seem to be preferred (e.g., Lightner & Rand, 2014). Ultimately, blue’s introduction into food and drink would seem to be more about capturing the attention of the consumer (be it on the shelf, or on one’s Instagram feed), and very little to do with any attempt to actually enhance the taste/flavour or nutritional value of an offering.

It is for this reason, then, that so few chefs, even those of a modernist persuasion, have been tempted to dish up much in the way of blue food thus far. And while food futurology is undoubtedly a risky business (see Spence & Piqueras-Fiszman, 2014, on this theme), I, for one, can see little reason to believe that this state of affairs will change any time soon.

The ice cream in my friend’s hand, and eventually all over her tongue and teeth, itself was the work of a simple blue gel-based colouring agent, a synthetic one to parallel naturally occurring agents like phycocyanin (which is suited for cold foods with a lot of sugar).

Featured image credit: Fallon Michael/Unsplash.