Religious sentiments: upsetting them v. getting upset

Featured image: Prashant Bhushan. Credit: Swaraj Abhiyan/Wikimedia Commons, CC BY 2.5.

Get a load of this: Over the weekend, advocate and social activist Prashant Bhushan tweeted saying CM Yogi Adityanath’s anti-Romeo ‘policy’ would imply that the Hindu god Krishna could be classified as a “legendary eve-teaser” in modern Uttar Pradesh. In quick succession, Bhushan had FIRs filed against him from both BJP and Congress spokespersons, in Delhi and Lucknow respectively. On both counts, the charge was of “upsetting religious sentiments”.

This is funny: Bhushan’s tweet does not upset religious sentiments but recalls a story and questions how it will be interpreted in this day. And if the BJP and the Congress have been offended by this, it could only be because they have interpreted his tweet offensively. If reason had prevailed, Bhushan’s statement should’ve been interpreted to say Adityanath’s policy perspective almost directly raises questions about Krishna’s attitude towards women, and the only way the BJP/Congress can imagine it “upsets religious sentiments” is by suggesting either:

  1. Adityanath is right ⇒ Krishna was an “eve-teaser” ⇒ religious beliefs are wrong, or
  2. Krishna was not an “eve-teaser” ⇒ Adityanath is wrong ⇒ Adityanath is upsetting religious sentiments

Either way, the offence seems to stem from someone other than Prashant Bhushan. As for the offended, one thing is certain: women get the short shrift, as usual. They’re once again stuck making lousy choices: between a political ideology that supports honour killings and thinks its women should stay at home, aspire to get married and run a household – and a religious tradition that extols a god about whom the popular narrative is that he “teased” gopis, i.e. women. And this isn’t just the women in UP: it limits the narratives through which women can participate in national politics.

Moreover, it’s ironic that the anti-harassment squads are being called “anti-Romeo” squads. Romeo from William Shakespeare’s tale did not harass. Similarly, the couples being targeted by Adityanath’s anti-harassment squads – the Romeos and Juliets, supposedly – aren’t harassing each other. They’re spending time together in public spaces, spaces in which intimacy is still somewhat taboo because it is even more difficult for them to do so in private spaces. In the more conservative pockets of urban India (I can’t profess to know much about the rural), these spaces don’t exist. Adityanath should instead be empowering the police force and social support groups to intervene properly and sensitively, so those who feel victimised don’t have to seek arbitrary – and often drastic – courses of action.

He should also be cognisant of the fact that his and his supporters’ purported goal to ‘protect women’ robs women of their agency and right to self-determination.

How infographics can lose the plot

By this point it should’ve become apparent to most people who engage with infographics on a semi-regular basis that there are some rules about what they should or shouldn’t look like, and that your canvas isn’t actually infinite in terms of what you can create that will a) look good and b) make sense. But just when you think everyone’s going to create sane visualisations of data, there comes along one absolute trash-fire of an infographic to remind you that there are still people out there who can and will ruin your day. And when that someone is a media channel the size of News18, the issue at hand actually transforms from being a molehill to a mountain.

Because it’s News18, it’s no longer just about following good practices when making an infographic but also about moving the hundreds of thousands of people who will have seen the infographic (@CNNnews18 has 3.4 million followers) away from the idea that News18’s effort produced something legitimate. It’s like you and your squad are guiding a group of people quietly through a jungle at night, almost unseen, when an idiot decides he has to smoke a joint, lights his match, gives your position away to the enemy and you all get killed. To the wider world, you were all idiots – but only you will know that things would’ve been rosier if it hadn’t been for that junkie (and spare me your consternation about what a lousy analogy this is). Without further ado, the trash-fire:

Fonts and colours, not bad, but that’s it. Here’s what’s wrong:

  1. The contours of the chicken-leg and the leaf appear to have dictated the positioning of numbers and lines in the graphic, whereas it should’ve been the other way around
  2. The same length represented by 25% for Rajasthan also signifies 31% and 33% for Haryana and Punjab, respectively
  3. The states (in the graphic) from Bihar to Telangana all have less than 10% on the veg side – but the amount of leafy area would suggest these values are much higher than actual
  4. If anything, West Bengal and Telangana are the worst offenders: the breadth of leaf they have for their measly 1% is longer than that of Rajasthan’s 25%
  5. The numbers say that only 4/21 states have more vegetarians than non-vegetarians – but a glance would suggest that fraction’s closer to 13/21
  6. Also: wtf are these irregular shapes? Why not just pick regular rectangles and shade them accordingly?

In fact, across the board (of mistakes), it seems the designer may have forgotten or ignored just one guiding principle of all infographics: that they should give a clear and accurate impression of the truth as represented by the numbers. This often requires the designer to ensure that the axes are clearly visible, that representations of values through parameters like distance, area, volume, etc. are consistent and predictable throughout the graphic, that the representation of relative values is proportionate, that colours and/or stylisations don’t mislead the reader, etc.

These are the reasons why the ‘3D’ pie-chart offered by MS Powerpoint hasn’t found wider use. It offers nothing at all in addition to the normal ‘flat’ pie-chart but actually make things worse by distorting how the values are displayed. Similarly, you take one look at this chicken-leaf thing and you take away… nothing. You need to look at it again, closer each time, toss the numbers around a bit if they make sense, etc. It’s really just an attention-whore of an infographic, to be used as bait with which to trawl Twitter for a flamewar around the Indian government’s recent attitude towards the consumption of meat, especially beef.

Also: “So what if it’s a little off the mark to get some attention? It’s done its job, right?” → if this is your question, then the answer is that if you don’t force designers – especially those working with journalists – to follow best practices when making an infographic, you’ll be setting a lower bar that will soon turn around and assault you with all kinds of charts and plots conceived to hide what the numbers are really saying and instead massage your preconceived biases while playing up ‘almost-right’ propaganda. Yes, infographics can quickly and effectively misguide, especially when you don’t have much time to spend scrutinising it. Hell, isn’t that why infographics were invented in the first place: to let you take one look at a visualisation and get a good idea of what’s going on? This is exactly why there’s a lot of damage done when you’re screwing with infographics.

So DON’T DO IT.

A gear-train for particle physics

It has come under scrutiny at various times by multiple prominent physicists and thinkers, but it’s not hard to see why, when the idea of ‘grand unification’ first set out, it seemed plausible to so many. The first time it was seriously considered was about four decades ago, shortly after physicists had realised that two of the four fundamental forces of nature were in fact a single unified force if you ramped up the energy at which it acted. (electromagnetic + weak = electroweak). The thought that followed was simply logical: what if, at some extremely high energy (like what was in the Big Bang), all four forces unified into one? This was 1974.

There has been no direct evidence of such grand unification yet. Physicists don’t know how the electroweak force will unify with the strong nuclear force – let alone gravity, a problem that actually birthed one of the most powerful mathematical tools in an attempt to solve it. Nonetheless, they think they know the energy at which such grand unification should occur if it does: the Planck scale, around 1019 GeV. This is about as much energy as is contained in a few litres of petrol, but it’s stupefyingly large when you have to accommodate all of it in a particle that’s 10-15 metres wide.

This is where particle accelerators come in. The most powerful of them, the Large Hadron Collider (LHC), uses powerful magnetic fields to accelerate protons to close to light-speed, when their energy approaches about 7,000 GeV. But the Planck energy is still 10 million billion orders of magnitude higher, which means it’s not something we might ever be able to attain on Earth. Nonetheless, physicists’ theories show that that’s where all of our physical laws should be created, where the commandments by which all that exists does should be written.

… Or is it?

There are many outstanding problems in particle physics, and physicists are desperate for a solution. They have to find something wrong with what they’ve already done, something new or a way to reinterpret what they already know. The clockwork theory is of the third kind – and its reinterpretation begins by asking physicists to dump the idea that new physics is born only at the Planck scale. So, for example, it suggests that the effects of quantum gravity (a quantum-mechanical description of gravity) needn’t necessarily become apparent only at the Planck scale but at a lower energy itself. But even if it then goes on to solve some problems, the theory threatens to present a new one. Consider: If it’s true that new physics isn’t born at the highest energy possible, then wouldn’t the choice of any energy lower than that just be arbitrary? And if nothing else, nature is not arbitrary.

To its credit, clockwork sidesteps this issue by simply not trying to find ‘special’ energies at which ‘important’ things happen. Its basic premise is that the forces of nature are like a set of interlocking gears moving against each other, transmitting energy – rather potential – from one wheel to the next, magnifying or diminishing the way fundamental particles behave in different contexts. Its supporters at CERN and elsewhere think it can be used to explain some annoying gaps between theory and experiment in particle physics, particularly the naturalness problem.

Before the Higgs boson was discovered, physicists predicted based on the properties of other particles and forces that its mass would be very high. But when the boson’s discovery was confirmed at CERN in January 2013, its mass implied that the universe would have to be “the size of a football” – which is clearly not the case. So why is the Higgs boson’s mass so low, so unnaturally low? Scientists have fronted many new theories that try to solve this problem but their solutions often require the existence of other, hitherto undiscovered particles.

Clockwork’s solution is a way in which the Higgs boson’s interaction with gravity – rather gravity’s associated energy – is mediated by a string of effects described in quantum field theory that tamp down the boson’s mass. In technical parlance, the boson’s mass becomes ‘screened’. An explanation for this that’s both physical and accurate is hard to draw up because of various abstractions. So as University of Bruxelles physicist Daniele Teresi suggests, imagine this series: Χ = 0.5 × 0.5 × 0.5 × 0.5 × … × 0.5. Even if each step reduces Χ’s value by only a half, it is already an eighth after three steps; after four, a sixteenth. So the effect can get quickly drastic because it’s exponential.

And the theory provides a mathematical toolbox that allows for all this to be achieved without the addition of new particles. This is advantageous because it makes clockwork relatively more elegant than another theory that seeks to solve the naturalness problem, called supersymmetry, SUSY for short. Physicists like SUSY also because it allows for a large energy hierarchy: a distribution of particles and processes at energies between electroweak unification and grand unification, instead of leaving the region bizarrely devoid of action like the Standard Model does. But then SUSY predicts the existence of 17 new particles, none of which have been detected yet.

Even more, as Matthew McCullough, one of clockwork’s developers, showed at an ongoing conference in Italy, its solutions for a stationary particle in four dimensions exhibit conceptual similarities to Maxwell’s equations for an electromagnetic wave in a conductor. The existence of such analogues is reassuring because it recalls nature’s tendency to be guided by common principles in diverse contexts.

This isn’t to say clockwork theory is it. As physicist Ben Allanach has written, it is a “new toy” and physicists are still playing with it to solve different problems. Just that in the event that it has an answer to the naturalness problem – as well as to the question why dark matter doesn’t decay, e.g. – it is notable. But is this enough: to say that clockwork theory mops up the math cleanly in a bunch of problems? How do we make sure that this is how nature works?

McCullough thinks there’s one way, using the LHC. Very simplistically: clockwork theory induces fluctuations in the probabilities with which pairs of high-energy photons are created at some energies at the LHC. These should be visible as wavy squiggles in a plot with energy on the x-axis and events on the y-axis. If these plots can be obtained and analysed, and the results agree with clockwork’s predictions, then we will have confirmed what McCullough calls an “irreducible prediction of clockwork gravity”, the case of using the theory to solve the naturalness problem.

To recap: No free parameters (i.e. no new particles), conceptual elegance and familiarity, and finally a concrete and unique prediction. No wonder Allanach thinks clockwork theory inhabits fertile ground. On the other hand, SUSY’s prospects have been bleak since at least 2013 (if not earlier) – and it is one of the more favoured theories among physicists to explain physics beyond the Standard Model, physics we haven’t observed yet but generally believe exists. At the same time, and it bears reiterating, clockwork theory will also have to face down a host of challenges before it can be declared a definitive success. Tik tok tik tok tik tok

Titan’s chemical orgies

Titan probably smells weird. It looks like a ball of dirt. It has ponds and streams of liquid ethane and methane and lakes of the two ethanes, with nitrogen bubbling up in large patches, near its poles. It has clouds of hydrocarbons raining down more methane. And like the water cycle on Earth, Titan has a methane cycle. Its atmosphere is a stifling billow of (mostly) nitrogen. Its surface temperature often dips below -180º C, and the Sun is as bright in its sky as our moon is in ours. In all, Titan is a dank orgy of organic chemistries playing out at the size of a small planet. And it smells weird – like gasoline. All the time.

But it is also beautiful. Titan is the only other object in the Solar System known to have bodies of liquid something flowing on its surface. It has a thick atmosphere and seasons. Its methane cycle signifies a mature and stable resource recycling system, just the way a functional household allows you to have routines. Yes, it’s cold and apparently desolate, but Titan can’t help these things. Water would freeze on its surface but the Saturnian moon has made do with what wouldn’t, and it has a singularly fascinating surface chemistry to show for it. Titan has been one of the more unique moons ever found.

And new observations and studies of the moon only make it more unique. This week, scientists from the Georgia Institute of Technology reported Titan possibly has dunes of tar that, once formed, stay in formation because their ionised particles cling together. The scientists stuck naphthalene and biphenyl – two organic compounds thought to exist on Titan’s surface – into a tumbler, tumbled it around for about 20 minutes in a nitrogen chamber and then emptied it. According to a Georgia Tech press release, 2-5% of the mixture lumped up.

The idea of tarry sands is not new. The Cassini probe studying the Saturn system found strange, parallel dunes near Titan’s equator in 2006, over a hundred metres tall. Soon after, scientists were thinking about ‘sediment cohesiveness’, the tendency of certain particles to stick together because of weak but persistent static charges, to explain the dunes. These charges are much weaker among sand particles and volcanic ash on Earth. Then again, in a 2009 paper in Nature Geoscience – the same journal the Georgia Tech study was published in – planetary geologists showed that longitudinal dunes, as they were called, were known to form in the Qaidam Basin in China. A note accompanying the paper explained:

More recent models for linear dune formation are centred on two main scenarios for formation and perpetuation. Winds from two alternating directions, separated by a wide angle, result in the formation of dunes whose long axis falls somewhere between the two wind directions. Alternatively, winds blowing from a single direction along a dune surface that has been stabilized in some way, for example by vegetation, an obstacle or sediment cohesiveness, can produce the same dune form.

That the Georgia Tech study affirmed the latter possibility doesn’t mean the former has been ruled out. Scientists have shown that bi-directional winds are possible on Titan, where wind blows in one direction over a desert and then shifts by 120º and blows over the same patch, forming a longitudinal dune. One of the Georgia Tech study’s novelties is in finding a way for the dune’s particles to stick together. Previous studies couldn’t confirm this was possible because the dunes mostly occur near Titan’s equator, where the weather is relatively much drier than at the poles, where mud-like clumps can form and hold their shape.

The other novelty is in using their naphthalene-biphenyl model to explain why the longitudinal dunes are also facing away from the wind. As one of the study’s authors told New Scientist, “The winds are moving one way and the sediments are moving the other way.” This is because the longitudinal dunes accrue on existing dunes and elongate themselves backwards. And once they do form, more naphthalene and biphenyl grains stick on them thanks to the static produced by them rubbing against each other. Only storms can budge them then.

The Georgia Tech group also writes in its paper that infrared and microwave observations suggest the dune’s constituent particles don’t become available through the erosion of nearby features. Instead, the particles become available out of Titan’s atmosphere, in the form of ‘haze particles’. They write: “[Frictional] charging provides an efficient process for the aggregation of simple aromatic hydrocarbons, and may serve as a mechanism for the formation of dune grains with diameters of several hundred micrometers from micrometer-sized haze particles.”

A big-picture implication is that Titan’s surface features are shaped by agents that are almost powerless on Earth. In other words, Titan doesn’t just smell weird; it’s also sticky. Despite the moon’s being similar to Earth in many ways, there are still drastic differences arising from small mismatches, mismatches we’d think wouldn’t make a difference. They remind us of the conditions we take for granted at home that are friendly to life – and of the conditions in which we can still dream of the possibility of life. Again, studies (described here and here) have shown this is possible. One has even warned us that Titanic lifeforms, if they exist, would smell nowhere as good as their name at all.

Understanding the dunes is a way to understand Titan’s winds. This is important because future missions to the moon envisage wind-blown balloons and cruising gliders.

Featured image: Saturn in the background of Titan, its largest moon. Credit: gsfc/Flickr, CC BY 2.0.

I’d written this post originally for Gaplogs but it got published in The Wire first.

Happy Lord of the Rings Day

Just been having a bad day today – and from the midst of it all, almost forgot to blog about Lord of the Rings Day. I do this every year on the blog (I think), recalling two things: how great Lord of the Rings was, and how even better something else is. Last year, and I’m making no effort to check, it had to have been one of Steven Erikson’s books, possibly from the Malazan series. I’ve got nothing else to add this year. The Malazan series is still the best in my books, and if you’re into epic fantasy fiction and haven’t read it yet: boo. I would also highly recommend the Warcraft lore.

Customary recap: March 25 every year is Lord of the Rings Day – a.k.a. Tolkien Day and Lord of the Rings Reading Day – because, in the books, that’s the day on which the One Ring is taken into the fires of Orodruin (or Mount Doom or Amon Amarth) by Gollum/Smeagol from the finger of Frodo Baggins. It was the year 3019 of the Third Age and augured the end of the War of the Ring. On this day, let’s read a chapter or two from the trilogy and remember what an enlightening experience reading the books was.

Featured image credit: kewl/pixabay

One in a thousand

Couldn’t pull myself away from reading Rajini Krish’s posts all of yesterday. Context: Krish, or Muthukrishanan Jeevanantham, an MPhil student at JNU, reportedly hung himself to his death on the morning of March 13, 2017 (I say ‘reportedly’ because Krish’s mother has alleged that it couldn’t have been suicide). After reading his posts – on Facebook and his blog – I wrote about them for The Wire here. I couldn’t add a paragraph in it because the copy had already been passed to the editor and was being processed for publication, so I’m putting it down below. It’s about an intricate relationship between equality and self-respect, particularly epitomised by India’s elderly (though not always): when their children get married and split off into nuclear families living separately, it has become a matter of self-esteem in many households for older members to be seen to be independent, depending on no one else for their living but themselves. Similarly, in Krish’s story, he recalls a conversation he’d had with his grandmother, Sellammal, in Salem (where he lived) before he moved to Delhi. He asks Sellammal why she has to make her living cleaning “kid’s asses” at a local school, earning a paltry Rs 750, when she snaps back:

“Paiya [boy], don’t talk too much like a big man, We old people have some reasons to work here, and I don’t want to disturb my sons. That’s why I [sit] in silence, always in my room, though my sons are nearby.”

In the Tamil film Aayirathil Oruvan (‘One in a thousand’, 2010), which explores the adjacency of freedom and self-respect, a historical war between the Pandyas and the Cholas has ended with the Cholas going into hiding. When their hideout is finally discovered by three adventurers, they are appalled by what the once-resplendent kingdom has been reduced to: a collection of a few hundred people living in squalor underground, with no apparent sense of dignity and with the false belief that they are still revered by the world outside. At one point, the Chola king sings a song telling the visitors that, though it might appear humiliating to preside “over a kingdom of skulls”, and for his ‘subjects’ to see him so, his people and he have been carrying on because they are used to their freedom to determine their own fate – and intend to hold on to it even when they emerge from their cocoon. And for as long as such a deal doesn’t seem to materialise, they will continue to be the way they are. The song is called ‘Thaai thindra mannae‘ (‘The earth the mother ate’) – and its last four verses (before the final refrain) are heartrending. The lyricist was Vairamuthu.

I can only offer two lines of the four in scant consolation to the spirit and soul of Rajini Krish.

Endro oru naal vidiyum endrae iravai chumakkum naalae, azhadhe / The day holding on to the night in the hope that it will dawn someday, don’t cry

Endhan kannin kanneer kazhuva ennodazhum yaazhae, azhadhe / The youth who would cry to wash away my tears with yours, don’t cry

Some notes on empiricism, etc.

The Wire published a story about the ‘atoms of Acharya Kanad‘ (background here; tl;dr: Folks at a university in Gujarat claimed an ancient Indian sage had put forth the theory of atoms centuries before John Dalton showed up). The story in question was by a professor of philosophy at IISER, Mohali, and he makes a solid case (not unfamiliar to many of us) as to why Kanad, the sage, didn’t talk about atoms specifically because he was making a speculative statement under the Vaisheshika school of Hindu philosophy that he founded. What got me thinking were the last few lines of his piece, where he insists that empiricism is the foundation of modern science, and that something that doesn’t cater to it can’t be scientific. And you probably know what I’m going to say next. “String theory”, right?

No. Well, maybe. While string theory has become something of a fashionable example of non-empirical science, it isn’t the only example. It’s in fact a subset of a larger group of systems that don’t rely on empirical evidence to progress. These systems are called formal systems, or formal sciences, and they include logic, mathematics, information theory and linguistics. (String theory’s reliance on advanced mathematics makes it more formal than natural – as in the natural sciences.) And the dichotomous characterisation of formal and natural sciences (the latter including the social sciences) is superseded by a larger, more authoritative dichotomy*: between rationalism and empiricism. Rationalism prefers knowledge that has been deduced through logic and reasoning; empiricism prioritises knowledge that has been experienced. As a result, it shouldn’t be a surprise at all that debates about which side is right (insofar as it’s possible to be absolutely right – which I don’t think everwill happen) play out in the realm of science. And squarely within the realm of science, I’d like to use a recent example to provide some perspective.

Last week, scientists discovered that time crystals exist. I wrote a longish piece here tracing the origins and evolution of this exotic form of matter, and what it is that scientists have really discovered. Again, a tl;dr version: in 2012, Frank Wilczek and Alfred Shapere posited that a certain arrangement of atoms (a so-called ‘time crystal’) in their ground state could be in motion. This could sound pithy to you if you were unfamiliar with what ground state meant: absolute zero, the thermodynamic condition wherein an object has no energy whatsoever to do anything else but simply exist. So how could such a thing be in motion? The interesting thing here is that though Shapere-Wilczek’s original paper did not identify a natural scenario in which this could be made to happen, they were able to prove that it could happen formally. That is, they found that the mathematics of the physics underlying the phenomenon did not disallow the existence of time crystals (as they’d posited it).

It’s pertinent that Shapere and Wilczek turned out to be wrong. By late 2013, rigorous proofs had showed up in the scientific literature demonstrating that ground-state, or equilibrium, time crystals could not exist – but that non-equilibrium time crystals with their own unique properties could. The discovery made last week was of the latter kind. Shapere and Wilczek have both acknowledged that their math was wrong. But what I’m pointing at here is the conviction behind the claim that forms of matter called time crystals could exist, motivated by the fact that mathematics did not prohibit it. Yes, Shapere and Wilczek did have to modify their theory based on empirical evidence (indirectly, as it contributed to the rise of the first counter-arguments), but it’s undeniable that the original idea was born, and persisted with, simply through a process of discovery that did not involve sense-experience.

In the same vein, much of the disappointment experienced by many particle physicists today is because of a grating mismatch between formalism – in the form of theories of physics that predict as-yet undiscovered particles – and empiricism – the inability of the LHC to find these particles despite looking repeatedly and hard in the areas where the math says they should be. The physicists wouldn’t be disappointed if they thought empiricism was the be-all of modern science; they’d in fact have been rebuffed much earlier. For another example, this also applies to the idea of naturalness, an aesthetically (and more formally) enshrined idea that the forces of nature should have certain values, whereas in reality they don’t. As a result, physicists think something about their reality is broken instead of thinking something about their way of reasoning is broken. And so they’re sitting at an impasse, as if at the threshold of a higher-dimensional universe they may never be allowed to enter.

I think this is important in the study of the philosophy of science because if we’re able to keep in mind that humans are emotional and that our emotions have significant real-world consequences, we’d not only be better at understanding where knowledge comes from. We’d also become more sensitive to the various sources of knowledge (whether scientific, social, cultural or religious) and their unique domains of applicability, even if we’re pretty picky, and often silly, at the moment about how each of them ought to be treated (Related/recommended: Hilary Putnam’s way of thinking).

*I don’t like dichotomies. They’re too cut-and-dried a conceptualisation.

Time to fire myself

Letting go turned out to be harder than I thought it would.

Next week, a big project begins at the office – and it will be the first project that won’t be led by me. Instead, it will be led by a person we hired to do just such a thing (among other things).

Since The Wire launched and until now, I was its science editor and product manager. I was also a social media manager and its sole developer but haven’t been since the start of 2017. And now, with this project, I will finally be just the science editor. The project will be led by our product manager who joined in December.

Nonetheless, I didn’t notice the reluctance to let go until earlier this month. As the information necessary to make decisions was moving from one person to another, like signals moving through nodes in a network, I realised then that I had embedded myself in certain places in the chain with no demonstrable effect on the outcomes themselves.

For example, I would’ve asked a colleague on one branch of this network to consult with me before making a decision simply because I’d wanted to feel included. In another situation, I would’ve asked another colleague to keep me posted on the proceedings of some review meetings for the same reason. If I hadn’t been a part of these things, nothing would’ve changed – except perhaps some people would’ve had more time on their hands.

My removing myself from such networks began earlier this week and culminated today with the final move. Now, I’m just that guy in the office who will have occasional doubts – but will not be expected to be responsible for their existence.

It’s particularly stressful to lead projects that involve bigger teams, more coordination and more consequential decisions, so people usually think that when the time comes, they’d let go in a jiffy. That’s what I thought, too, and I was wrong. Things like this become hard to let go people either get used to being in power or because they become addicted to the excitement.

I was never in power, so to speak (our team is small and I encourage everyone to question everything). For me, it was definitely the addiction, especially to solving unique problems that no one else was tasked with, that at times no one even knew existed.

But it’s okay. I think it’s more important now to fire myself. The problem-solving me needs to leave so it can be replaced by someone who solves problems about problems, who strategises about which ones to solve and why. There’s always bigger fish, isn’t there?

Featured image: Not my office. Credit: mcgraths/Flickr, CC BY 2.0.

Is it so blasphemous to think ISRO ought not to be compared to other space agencies?

ISRO is one of those few public sector organisations in India that actually do well and are (relatively) free of bureaucratic interference. Perhaps it was only a matter of time before we latched on to its success and even started projecting our yearning to be the “world’s best” upon it – whether or not it chose to be in a particular enterprise. I’m not sure if asserting the latter or not affects ISRO (of course not, who am I kidding) but its exposition is a way to understand what ISRO might be thinking, and what might be the best way to interpret and judge its efforts.

So last evening, I wrote and published an article on The Wire titled ‘Apples and Oranges: Why ISRO Rockets Aren’t Comparable to Falcons or Arianes‘. Gist: PSLV/GSLV can’t be compared to the rockets they’re usually compared to (Proton, Falcon 9, Ariane 5) because:

  1. PSLV is low-lift, the three foreign rockets are medium- to -heavy-lift; in fact, each of them can lift at least 1,000 kg more to the GTO than the GSLV Mk-III will be able to
  2. PSLV is cheaper to launch (and probably the Mk-III too) but this is only in terms of the rocket’s cost. The price of launching a kilogram on the rocket is thought to be higher
  3. PSLV and GSLV were both conceived in the 1970s and 1980s to meet India’s demands; they were never built to compete internationally like the Falcon 9 or the Ariane 5
  4. ISRO’s biggest source of income is the Indian government; Arianespace and SpaceX depend on the market and launch contracts from the EU and the US

While spelling out any of these points, never was I thinking that ISRO was inferior to the rest. My goal was to describe a different kind of pride, one that didn’t rest on comparisons but drew its significance from the idea that it was self-fulfilling. This is something I’ve tried to do before as well, for example with one of the ASTROSAT instruments as well as with ASTROSAT itself.

In fact, when discussing #3, it became quite apparent to me (thanks to the books I was quoting from) that comparing PSLV/GSLV with foreign rockets was almost fallacious. The PSLV was born out of a proposal Vikram Sarabhai drew up, before he died in 1970, to launch satellites into polar Sun-synchronous orbits – a need that became acute when ISRO began to develop its first remote-sensing satellites. The GSLV was born when ISRO realised the importance of its multipurpose INSAT satellites and the need to have a homegrown launcher for them.

Twitter, however, disagreed – often vehemently. While there’s no point discussing what the trolls had to say, all of the feedback I received there, as well as on comments on The Wire, seemed intent ISRO would have to be competing with foreign players and that simply was the best. (We moderate comments on The Wire, but in this case, I’m inclined to disapprove even the politely phrased ones because they’re just missing the point.) And this is exactly what I was trying to dispel through my article, so either I haven’t done my job well or there’s no swaying some people as to what ISRO ought to be doing.

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We’re not the BPO of the space industry nor is there a higher or lower from where we’re standing. And we don’t get the job done at a lower cost than F9 or A5 because, hey, completely different launch scenarios.

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Again, the same mistake. Don’t compare! At this point, I began to wonder if people were simply taking one look at the headline and going “Yay/Ugh, another comparison”. And I’m also pretty sure that this isn’t a social/political-spectrum thing. Quite a few comments I received were from people I know are liberal, progressive, leftist, etc., and they all said what this person ↑ had to say.

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Compete? Grab market? What else? Colonise Mars? Send probes to Jupiter? Provide internet to Africa? Save the world?

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Now you’re comparing the engines of two different kinds of rockets. Dear tweeter: the PSLV uses alternating solid and liquid fuel motors; the Falcon 9 uses a semi-cryogenic engine (like the SCE-200 ISRO is trying to develop). Do you remember how many failures we’ve had of the cryogenic engine? It’s a complex device to build and operate, so you need to make concessions for it in its first few years of use.

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“If [make comparison] why you want comparison?” After I’ve made point by [said comparison]: “Let ISRO do its thing.” Well done.

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This tweet was from a friend – who I knew for a fact was also trying to establish that Indian and foreign launchers are incomparable in that they are not meant to be compared. But I think it’s also an example of how the narrative has become skewed, often expressed only in terms of a hierarchy of engineering capabilities and market share, and not in terms of self-fulfilment. And in many other situations, this might have been a simple fact to state. In the one we’re discussing, however, words have become awfully polarised, twisted. Now, it seems, “different” means “crap”, “good” means nothing and “record” means “good”.

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Comments like this, representative of a whole bunch of them I received all of last evening, seem tinged with an inferiority complex, that we once launched sounding rockets carried on bicycles and now we’re doing things you – YOU – ought to be jealous of. And if you aren’t, and if you disagree that C37 was a huge deal, off you go with the rocket the next time!

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The Times of India even had a cartoon to celebrate the C37 launch: it mocked the New York Times‘s attempt to mock ISRO when the Mars Orbiter Mission injected itself into an orbit around the red planet on September 27, 2014. The NYT cartoon had, in the first place, been a cheap shot; now, TOI is just saying cheap shots are a legitimate way of expressing something. It never was. Moreover, the cartoons also made a mess of what it means to be elite – and disrupted conversations about whether there ought to be such a designation at all.

As for comments on The Wire:

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Obviously this is going to get the cut.

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As it happens, this one is going to get the cut, too.

I do think the media shares a large chunk of the blame when it comes to how ISRO is perceived. News portals, newspapers, TV channels, etc., have all fed the ISRO hype over the years: here, after all, was a PSU that was performing well, so let’s give it a leg up. In the process, the room for criticising ISRO shrank and has almost completely disappeared today. The organisation has morphed into a beacon of excellence that can do no wrong, attracting jingo-moths to fawn upon its light.

We spared it the criticisms (offered with civility, that is) that would have shaped the people’s perception of the many aspects of a space programme: political, social, cultural, etc. At the same time, it is also an organisation that hasn’t bothered with public outreach much and this works backwards. Media commentaries seem to bounce off its stony edifice with no effect. In all, it’s an interesting space in which to be engaged, as a researcher or even as an enthusiast, but I will say I did like it better when the trolls were not interested in what ISRO was up to.

Featured image credit: dlr_de/Flickr, CC BY 2.0.

About AWS/Azure/GCP coming to India, etc.

Featured image: A data centre in San Antonio, Texas. Credit: scobleizer/Flickr, CC BY 2.0.

Interesting story by The Ken (paywall) on the effects AWS, Azure and GCP will have in India once Amazon, Microsoft and Google turn their gaze this way.

Data centre companies at least have 30-35% margins.The bigger companies like Netmagic, CtrlS, Tata Comm and Reliance have data centres in India. They provide colocation services—they let other cloud providers run their servers in their data centres. They lease it to everyone—be it Amazon Web Services (AWS), Azure, Google,  E2E or even smaller companies. That is their cash cow.  Of course, this is in addition to private cloud (dedicated resources for end users) and public cloud (shared resources) they offer.

Business has been stellar for the last 10 years or so. Well, up until recently.

With the overall push to digitisation, from banking to government, global cloud firms have doubled-down on their investments. Microsoft set up three data centres in September 2015; AWS settled for two data centres in July 2016, and Google plans to debut this year. For an everyday business, the focus has shifted to a concept called Infrastructure-as-a-Service (IaaS)—where you pay for what you use—something that was being used only by core tech companies and IT services providers so far.

A few points on it:

1. I feel this awareness, the intensifying of competition, may not be as sudden or as recent as we think. I’m not sure about AWS and Azure but I remember using GCP in 2013 and they already had a credits system going, especially for small-scale developers. And even without that, it was still very cost-effective but more importantly it was the security it offered that cut it. But when I think of Indian cloud providers, security is the last thing that comes to mind (and uptime the second-last and UX the third).

2. Questions of data sovereignty and privacy are moot to me – the former because the bulk of data that moves around India that can’t be serviced by foreign IaaS providers is simply going to be self-hosted; the latter because there’s no reason to believe AWS/Azure/GCP will let my data be compromised. (Obviously I’m not factoring in NSA-level snooping because, even though it happened, the problem wasn’t the infrastructure.) Moreover, I’m also encouraged by Microsoft’s data trustee model it implemented in Germany cognisant of data sovereignty issues.

3. If I’m using AWS to run a small blog – like a static site – then it’s going to cost me about $10 a month and almost no technical work to keep it going (after setting it up). But the moment I scale up and start using more than one EC2 instance, and also start looking at things like ELB, WAF and VPCs to make my site more efficient, I will either have to be a developer myself or hire one. And if I’m hiring a developer, I’m likelier to find better talent that works with AWS or Azure than with any other service. So if an Indian company has to beat them, then it has to be PaaS-like with its offering to grow.

4. Because of the security issues outlined by The Ken, it’s curious to think small-scale cloud providers, such as those offering ‘packaged apps’ like WordPress, etc. to run individual blogs, etc., are only threatened by the likes of AWS/Azure/GCP. To me, they’re already under threat – if they already haven’t lost – if they’re not factoring in Digital Ocean, Vultr, Linode and even Bitnami (which provides a soup-to-nuts tour to deploy popular stacks like, say, LAMP using AWS). The Wire was launched on Digital Ocean for $10 a month.