Twitter ≠ reality

Behold:

Vijaya Gadde is the “Legal, Policy and Trust and Safety Lead at Twitter”. Her replies are to Indian right-wingers on Twitter demanding to know why Twitter CEO Jack Dorsey saw fit to be photographed holding a poster with the words “Smash Brahmanical Patriarchy” on it.

Her copy-pasted apology, while clarifying that the picture wasn’t “relective” of Twitter’s views, certainly seems to reflect the all-important difference between reality and social media platforms: everyone’s participation is better for business, Mark and Jack believe, including that of the the idiots and the barbarians. Otherwise, there’s no need @vijaya would have to apologise to a bunch of trolls engaging in whataboutery and intent on misunderstanding the phrase on the poster.

From the positions of reason, civility and constitutionality, nobody should have to apologise for standing by the message “Smash Brahmanical Patriarchy”. Or even have to clarify that “smash” isn’t a call to violence, that “Brahmanical” is very specific to the Indian context, that “patriarchy” is not a synonym for “man-hater”. Shouldn’t have to respond to idiots.

We saw exactly the same thing happen with Facebook in September, when its sole right-wing fact-checker – The Weekly Standard – objected to a partially wrong story by a liberal outlet – Think Progress – and had it blocked from being viewed on the platform. Think Progress got mad, wrote an angry oped and its supporters slathered the left media space with more. The Weekly Standard held its ground (reasonably so, the Think Progress article’s headline was evidently wrong). But Facebook just sat there, smug in its belief that it was doing good.

Dead animal pics

I think the media needs to adopt a rule about not displaying raw footage of dead animals, especially if they’re in a poor state. It’s gross, undignified and triggering – but most of all, it’s used to convey a very narrow-minded view of a complex problem.

The gross factor ties into the question of dignity: animals need to be shown the way they might be had they been alive. Using their dead, deformed bodies to inspire action on the part of some humans is not fair. The use of such images also triggers guilt, which is not useful when you want the outcome to be positive change.

But the biggest issue is that by using the image of an animal devoid of all agency, apparently at the mercy of human justice, you’re driving home a point more specifically defined than it should actually be: that it’s about saving the animals. It’s not.

Sure, we need to save the animals – but in the process we need to be solving an actual problem as well. Instead, ‘saving the animals’ has been too frequently used as a rallying cry for having done some kind of good when really it’s just been a distraction from doing the more difficult thing.

Recently, when that whale was found dead near a beach in Indonesia with 115 plastic cups in its belly, the gory image was used in the press as if to remind the people that they’re not supposed to be dumping plastic in the sea. I think that’s a problem.

Yes, our world is a consumerist nightmare that’s driving climate change and widespread resource inequalities. However, saving the animals is not the point here. Some whales are dying but if we’re to save all of them, the conversation we need to have is about how we’re going to stop manufacturing plastics and start recycling all of the rest. If we do that, the animals will be automatically saved.

Instead, we’ve got news reports almost entirely fixated on marine plastics and not talking about the way we make, transport, consume and trash plastics at all. This is what fixating on dead or dying animals does: refashions a problem to be far more downstream than and different from what it actually is.

Board games II

My second visit to Tabletop Thursday on September 20 was super-fun again. This time I played four games: Colouretto, The Lady and the Tiger, Coup and Secret Hitler. I’m pretty sure one of the people I played the last game with, who was introduced only as Amit, was Amit Varma, the author of India Uncut, the blog that got me blogging. I didn’t get a chance to talk to him, hopefully next time!

‘Gardens of the Moon’

I – and all my friends who have read the Malazan Book of the Fallen series – have wondered why the first book in the series is titled Gardens of the Moon. The only Moon-related entity in the book is Moon’s Spawn, the flying fortress of Anomander Rake’s Tiste Andii, but it doesn’t possess any gardens. In fact, the only garden that finds prominent mention in the book is the one on which a festival named Gedderone’s Fete takes place. So the title has always been confusing.

Yesterday, in the middle of my third reread of the series, I came across a curious statement in Dust of Dreams, the ninth book: that Olar Ethil, the bonecaster of the Logros T’lan Imass, is called ‘Ayala Alalle’ by the Forkrul Assail. ‘Ayala Alalle’ means ‘tender of the Gardens of the Moon’. Now, Olar Ethil is a particularly interesting character in the series: she may be the mother of Draconus’s daughters Envy and Spite, was an Azathanai who may have created the Imass, and she may be Burn the Sleeping Goddess (keeping with author Steven Erikson’s persistent use of an unreliable narrator throughout the series). She was certainly the bonecaster who conducted the First Ritual of Tellann.

Olar Ethil, a.k.a. Ayala Alalle, as Burn is what is relevant here. The Malazan world is thought to be kept in existence by the dreaming of Burn. Should her dreams be poisoned, the Malazan world will be poisoned; should she awaken from her dream, the Malazan world will be destroyed. Now, if the person who was Ayala Alalle was also the person known as Burn, then ‘tending to the Gardens of the Moon’ may have been a reference to Burn’s tending to her dream or the subjects of her dream – i.e. in effect serving as a broad introduction to the world and peoples of the books.

I know this is tenuous and based on Olar Ethil being Burn and that is something Erikson never confirms, not even in the first two books of the Kharkhanas Trilogy (the third is yet to be published), which discuss the Azathanai before K’rul created the Warrens. However, I’m going to go with it because Erikson does not provide any other material in Gardens of the Moon that might suggest why it is named so. All the other books in the series are also very specifically named according to people or events in each book.

Finally, I am going to take heart from the fact that we find out only in the series’s last book, The Crippled God, as to why the series is called so. It is just another example of Erikson being perfectly okay with explaining things as and when he pleases and not when he thinks the reader ought to know.

The sounds of science

Do you remember the sound of a telephone ringing in the early 1990s? That polyphonic ringtone so reminiscent of the life of that decade…

Do you remember the sound of using a telephone in the 1990s? The flat noises the cheap plastic buttons on the interface made when you pushed on them, the wound-up cord flopping over the wooden table, the clackety-clack of the switch when you plunged it into the chassis, wondering why you couldn’t hear a voice on the other side, the closing allegro of the handset coming to rest, almost surely time for you to stop eavesdropping on the teacher-parent phone call.

In case you were wondering, science has everything to do with these sounds, noises and other music – as much as it had everything to do with why telephones and other such devices were in your house in the first place. However, while their underlying principles are carefully recorded in the scientific literature and preserved for decades, while our encounters with their designs is memorialised in trends and encoded in interfaces of the future, the sounds find refuge only in our memories, where they slowly fade away.

We must endeavour to preserve them better because they embody a cultural experience of our carefully, ergonomically crafted world. They are the inadvertent, nonetheless persistent, products of an older scientific vision that only saw far enough to say every person must be able to speak to every other person almost instantaneously. The vision did not anticipate the sound but the sound is what defined our day-to-day engagement with technology.

This is what a project, called ‘Conserve the Sound’, has been trying to do. Funded by the Film and Media Foundation NRW, Germany, it is:

… an online museum for vanishing and endangered sounds. The sound of a dial telephone, a walkman, a analog typewriter, a pay phone, a 56k modem, a nuclear power plant or even a cell phone keypad are partially already gone or are about to disappear from our daily life.

Almost all the products featured on their site – from tabletop ventilators to the engines of the Junkers Ju 52 aircraft – are of German origin but that does not diminish the nostalgia trip. Why, use the site long enough and browse through enough sounds you recognise, and you might soon be tempted to sample ones that you never got the chance to hear growing up.

The Wire
September 14, 2018

Fact-checking in science journalism

The Gordon and Betty Moore Foundation has helped produce a report on fact-checking in science journalism, and it is an eye-opening read. It was drafted by Deborah Blum and Brooke Borel; there is a nice summary here.

The standout findings for me, as a science editor working with journalists for a news publication in India, all had something to do with the fact that most people like to refer to the New Yorker model as the gold standard, and feed an implicit aspiration that that is the only way fact-checking must be done. But while the thoroughness and level of quality control exemplified by the New Yorker model are very high, the aspiration itself tends to be frequently unrealistic. The following lines from the report (paraphrased) support this view:

  • About half of all outlets surveyed for the report (mostly American) delegated fact-checking to the reporters, the editors or a combination of them
  • Fact-checkers in the US made anywhere from $15 to $75 an hour, with the average being $30; more importantly, fact-checkers cost money that publications may not always be able to afford. As one editor put it, “The difference made by incrementally-increased quality [due to fact-checking] is hard to quantify and hard to justify financially” – more so in India, where, for example, it has seemed increasingly evident that readers will not penalise a publication for working without a style guide.

(In the report, the newspaper model “does not employ fact-checkers, per se. Instead, the accuracy of the story lies mostly with the journalist. Many newspaper journalists have their own systems for double-checking facts in their stories… – for example, checking the piece line-by-line and cross-referencing to original sources. In the newspaper model all stories also go through editors, who push back on iffy claims and look for other holes in sourcing or logic. Rather than going line-by-line and checking all the facts, the editor is looking for potential problems. Finally, the story will go through the copy desk, where copy editors will check for style and grammar. At some publications, copy editors do an abbreviated fact check, confirming facts against written sources, although they don’t typically re-interview people who appear in the story.”)

  • Editors use who use the newspaper model go by a ‘sniff test’, where they stay alert for facts or phrasing that sounds problematic, controversial, etc.
  • The Wire Science uses the newspaper model (although I am the ‘editor’ and the ‘copy desk’ both) and, relative to publications in the West, I can’t help but wonder from time to time – even if irrationally so – if the work that we are doing is somehow poorer in quality. But reading of the names of publications that employ the same model has provided overwhelming validation: “Ars Technica, Sky at Night Magazine, Chemical & Engineering News, … Environmental Health News, Gizmodo, Nature Medicine, Newsweek (both print and online), NOVA Next, PBS NewsHour, Quartz, Retraction Watch, Science, Science News for Students, Vox (except features), and the Washington Post, as well as digital-only stories from Sierra, and Smithsonian.”

(At The Wire Science, once an article is submitted, one of three workflows kicks in. If I am not familiar with the article’s topic: I check it for clarity and flow, forward it to an independent topical expert who can comment on its technical details, and proceed to edit it together with the author. If I am familiar with the article’s topic: I check it for clarity and flow, perform a ‘sniff test’ fact-check, and proceed to edit it together with the author. If the article is in long-form: I check it for clarity and flow, forward one copy to an independent topical expert who can comment on its technical details, one copy to an independent fact-checker, and finally edit it together with the author.)

  • Fact-checking has been on the decline but it is not as easy as attributing it to the rise of digital publishing. In fact, the divide between print and digital newsrooms  vis-a-vis fact-checking is much less strong than between news and long-form publishing.
  • Some 61% of publications that had a fact-checker did not provide written guidelines and 57% did not provide training for the person in that position
  • Most editors “don’t allow anyone to share unpublished materials – whether an entire story or a short excerpt – with sources during a fact check”; The Wire Science treads the same line for the most part
  • It is easier to correct an article post-publication in digital form than in print form. But most people forget that the digital medium aids preservation and reproducibility, i.e. a captured screenshot can last for many years more than a piece of paper bearing some words.

A concluding note from my end: Facts are important, but in science journalism, we are also often in the business of uncertainty and exploration – realms of endeavour in which facts are, more often than not, contingent. So fact-checking itself must not fetishise precision, especially when there might be an advantage in dangling doubt from a well-constructed web of contingencies, as much as give facts room to move and breathe freely.

The Wire
September 14, 2018

Will an Indian win an Ig Nobel by 2035?

The 28th First Annual Ig Nobel Prize Ceremony concluded yesterday, handing out 10 prizes to 38 recipients with institutional affiliations in 26 countries. There is one recipient with an affiliation in India, though I doubt anyone is keeping track. They should (John Barry for the reproductive medicine prize, see below). In fact, instead of endorsing the view that an Indian will a Nobel Prize by 2035, the Government of India should aspire to have an Indian win an Ig Nobel Prize within the next two decades (if the intent is to target a prize at all).

Although there is an apparent sense of ridicule in the prizes’ premise, it is gentle and in fact uplifting. A government should aspire to help its country’s scientists win an Ig Nobel Prize because the government, at least some department of it, has tremendous influence on the national research culture and research priorities. In this framework, to win an Ig Nobel Prize would mean being able to work on what scientists deem worth their while. This in turn would require the presence of a research evaluation scheme that is fair, efficient and not very exacting, allowing scientists the time to work on projects that catch their fancy without consequence for their career advancement or other responsibilities.

This is, of course, a lofty ambition and requires changes in the resource makeup of Indian academia as much as the demographics and structural factors like evaluation schemes. Most of all, this requires time. But as I said, if the intention is to point the R&D guns of Indian scientists towards the achievement of winning a specific prize, it should be the Ig Nobel Prize. Nothing makes the case better than the citations for this year’s winners, so without further ado:

  • Medicine – “for using roller coaster rides to try to hasten the passage of kidney stones”
  • Anthropology – “for collecting evidence, in a zoo, that chimpanzees imitate humans about as often, and about as well, as humans imitate chimpanzees”
  • Biology – “for demonstrating that wine experts can reliably identify, by smell, the presence of a single fly in a glass of wine”
  • Chemistry – “for measuring the degree to which human saliva is a good cleaning agent for dirty surfaces”
  • Medical education – “for the medical report ‘Colonoscopy in the Sitting Position: Lessons Learned From Self-Colonoscopy'”
  • Literature – “for documenting that most people who use complicated products do not read the instruction manual”
  • Nutrition – “for calculating that the caloric intake from a human-cannibalism diet is significantly lower than the caloric intake from most other traditional meat diets”
  • Peace – “for measuring the frequency, motivation, and effects of shouting and cursing while driving an automobile”
  • Reproductive medicine – “for using postage stamps to test whether the male sexual organ is functioning properly”
  • Economics – “for investigating whether it is effective for employees to use Voodoo dolls to retaliate against abusive bosses”

It is not that scientists should or shouldn’t work on these kinds of studies alone. There should definitely be a modicum of accountability in terms of what the funds, a limited resource, earmarked for R&D are used for. But that said, being able to work on these kinds of studies shouldn’t be rendered entirely impossible either, at least in some centres of the country. For example, it would be questionable to require every research institution to undertake blue-sky research, but those centres that are equipped for it shouldn’t be disincentivised from doing so.

More generally: The ideas that win the Ig Nobel Prizes may not be the ones that change the world but they certainly stand for the even more important super-idea that changing the world shouldn’t be our sole imperative.

The Wire
September 14, 2018

Board games

Every Thursday, a Bangalore-based community called ReRoll organises an evening of boardgames open to all at Lahe Lahe, a café in Indira Nagar. According to the organisers, about 40 people come each time and about 10-15% of them are first-timers – like I was today – and a similar fraction are regulars, who come every week – as I plan to hereon. It was a fun evening, I played three games: Tsuro, Avalon and Parade. I also met a bunch of cool people (including two I’ve ‘met’ only on Twitter) and who I certainly wouldn’t have met otherwise. So Tabletop Thursday, as the occasion is called, is also an excellent opportunity to make new friends. More details here.

Absolute hot

There’s only one absolute zero but there are multiple absolute ‘hots’, depending on the temperature at which various theories of physics break down. This is an interesting conception because, while absolute zero is very well-defined and perfectly understood, absolute hot simply stands for the exact opposite not in a physical sense but in an epistemological one: it is the temperature at which the object of study resembles something not understood at all. According to the short Wikipedia article on it, there are two well-known absolute hots:

  1. Planck temperature – when the force of gravity becomes as strong as the other fundamental forces, leading to a system describable only by theories of quantum gravity, which don’t exist yet
  2. Hagedorn temperature – when the system’s energy becomes so large that instead of heating up further, it begins to produce hadrons (particles made up of quarks and gluons, like protons and neutrons) or turns into a quark-gluon plasma

Over drinks yesterday with the physicist known as The Soufflé, he provided the example of a black hole. Thermodynamics stipulates that there is an upper limit to the amount of energy that can be packed into a given volume of space-time. So if you keep heating this volume even after it has breached its energy threshold, then it will transform into a black hole (by the rules of general relativity). For this system, its absolute hot will have been reached, and from the epistemological point of view, we don’t know the microscopic structure of black holes. So there.

However, it seems not all physical systems behave this way, i.e. become something unrecognisable beyond their absolute hot temperature. Quantum thermodynamics describes such systems as having negative temperatures on the kelvin scale. You are probably thinking it is simply colder than absolute zero – a forbidden state in classical thermodynamics – but this is not it. There seems to be a paradox here but it is more a cognitive illusion. That is, the paradox comes undone when you acknowledge the difference between energy and entropy.

The energy of a system is the theoretically maximum capacity it has to perform work. The entropy of the system is the amount of energy that cannot be used to do work, also interpreted as a degree of disorderliness. When a ‘conventional’ system is heated, its energy and entropy both increase. In a system with negative temperature, heating increases its energy while bringing its entropy down. In other words, a system with negative temperature becomes more energetic as well as is able to dedicate a larger fraction of that energy towards work at highertemperatures.

Such a system is believed to exist only when it can access quantum phenomena. More fundamentally, such a system is possible only if the number of high energy states it has are limited. In classical systems, which is anything that you can observe in your daily life, such as a pot of tea, objects can be heated as high a temperature as needed. But in the quantum realm, akin to what classical thermodynamics says about the birth of black holes – that its energy density became so high that space-time wrapped around the system – systems of elementary particles are often allowed to have possess only certain energies. As a result, even if the system is heated beyond its absolute hot, its energy can’t change, or at least there will be nothing to show for it.

While it was a monumentally drab subject in college, thermodynamics – as I have learnt since – can be endlessly fascinating the same way, say, the study of financial instruments can illuminate the pulse of capitalism. This is because thermodynamics – as in the study of heat, energy and entropy – encapsulates the physical pulse of the natural universe. You simply need to go where its laws take you to piece together many things about reality.

Of course, a thermodynamic view of the world may not always be the most useful way to study it. At the same time, there will almost always be a way to translate some theory of the world into thermodynamic equivalents. In that sense, the laws and rules of thermodynamics allow its practitioners to speak a kind of universal language the way Douglas Adams’s Babel fish does.

The most famous example of this in the popular conception of scientific research is the work of Stephen Hawking. Together with Jacob Bekenstein and others, Hawking used thermodynamic calculations to show (on paper) that black holes were mortal and in fact emitted radiation out into the universe, instead of sucking everything in. He also found that the total entropy contained inside a black hole – its overall disorderliness – was closely related to its surface area. This was in the 1970s, but the idea that there are opportunities to understand the insides of a black hole by studying its outsides is as profound today as it was then.

On the banner on the ISRO homepage

The ISRO homepage has been hijacked by an almost-full-page banner soliciting readers’ comments about Prime Minister Narendra Modi’s Independence Day speech. A friend was understandably irked by this and wanted to know if it could be discussed in an article.

Source: isro.gov.in
Source: isro.gov.in

This is annoying for sure. The ‘Click here’ link opens another tab and loads a mygov.in webpage exhorting the reader to “let [their] ideas flow to the ramparts of the Red Fort”. The friend said that the least that could’ve been done was to ask for comments on India’s space programme that could be included in Modi’s speech.

However, I’m glad in a way that this banner is what it is. All front-facing websites of the Government of India are maintained by the Department of Electronics and Information Technology (DEITY). ISRO’s is perhaps among the most visited homepages of them all but popularity shouldn’t have to determine how important they are to DEITY, or in fact to those tasked with updating those pages.

In this context, it is simply ludicrous that a majority of government websites – including those of centrally funded universities and research institutions – do not carry an SSL certificate (i.e. the domain loads on an http connection instead of on an https connection). This is the Ministry of Electronics and Information Technology website, for example:

Source: meity.gov.in

Second: ISRO’s homepage itself is often outdated. The organisation is notorious for its lack of outreach. Its press releases section does not discuss anything but successful launches for the most part. The latest item on the homepage carousel at 4.37 pm on August 11 was the launch of the IRNSS 1I satellite, which happened on April 18. On top of all this, the CSS is non-uniform. This is what one of the slides looked like:

Screen Shot 2018-08-11 at 16.41.11.png

… and the next slide looked like this:

Source: isro.gov.in
Source: isro.gov.in

What the hell is a reader supposed to expect?

In light of these issues, seeing the banner about Modi’s Independence Day speech doesn’t seem out of the ordinary at all: I click ‘close’ and get more nonsense from the website itself. I’m glad that the DEITY or the PMO or whoever decided to deface the ISRO homepage the way they have because one hopes that, at least this way, the readers and anyone else using the website – including ISRO itself – will take their corresponding digital residence more seriously, treating it and securing it the way it should be.