Tag: novel coronavirus

The WHA coronavirus resolution is not great for science

On May 19, member states of the WHO moved a vote in the World Health Assembly (WHA), asking for an independent investigation into the sources of the novel coronavirus.

Their exact demands were spelled out in a draft resolution that asked the WHO to, among other things, “identify the zoonotic source of the virus and the route of introduction to the human population, including the possible role of intermediate hosts, including through efforts such as scientific and collaborative field missions”.

The resolution was backed by 62 countries, including India, and the decision to adopt it was passed with 116 votes in favour, out of 194. This fraction essentially indicates that the overwhelming majority of WHO’s member states want to ‘reform’ the organisation towards a better response to the pandemic, especially in terms of obtaining information that they believe China has been reluctant to share.

The resolution follows from Australia’s demand in April 2020 for a public inquiry against China, suggesting that the Asian superpower was responsible for the virus and the global outbreak (not surprisingly, US President Donald Trump expressed his support). Together with the fact that the document doesn’t once mention China, the resolution is likely an expression of concern that seeks to improve international access to biological samples, specific locations and research data necessary to find out how the novel coronavirus came to infect humans, and which animal or avian species were intermediate hosts.

As it happens, this arguably legitimate demand doesn’t preclude the possibility that the resolution is motivated, at least in part, by the need to explore what is in many political leaders’ view the ‘alternative’ that the virus originated in a Chinese lab.

The WHA vote passed and the independent investigation will happen – but by who or how is unclear. Let’s assume for now that some team or other comes together and conducts the requisite studies.

What if the team does find that the virus is not lab-made? Will those WHO member states, and/or their politicians back home, that were in favour of the resolution to explore the ‘lab hypothesis’ let the matter rest? Or will they point fingers at the WHO and claim it is too favourable to China, as President Trump has already done and to which the resolution’s reformatory language alludes?

In fact, the investigation is unlikely to zero in on the virus’s origins if they were natural because too much time has passed since the first zoonotic spillover event. The bread crumbs could have long faded by the time the investigation team sets out on its task. It won’t be impossible, mind, but it will be very difficult and likely require many months to conclude.

But what if the investigation somehow finds that the virus was engineered in a lab and then leaked, either deliberately or accidentally? Will the scientists and those who believed them (including myself) stand corrected?

They will not. There’s a simple reason why: they – we – have thus far not been given enough evidence to reach this conclusion.

Indeed, there is already sufficient explanation these days to claim that the novel coronavirus is of natural origin and insufficient explanation that it was engineered. A study published on March 17, 2020, collected evidence for the former (and many others continue to do so). An excerpt from the conclusion:

The genomic features described here may explain in part the infectiousness and transmissibility of SARS-CoV-2 in humans. Although the evidence shows that SARS-CoV-2 is not a purposefully manipulated virus, it is currently impossible to prove or disprove the other theories of its origin described here. However, since we observed all notable SARS-CoV-2 features, including the optimised RBD and polybasic cleavage site, in related coronaviruses in nature, we do not believe that any type of laboratory-based scenario is plausible.

If there is any animosity at all directed at China for supposedly engineering the virus, the countries that backed the resolution could only have done so by actively ignoring the evidence that already exists to the contrary.

In this particular case, it becomes extremely important for the representatives of these countries to explain why they think the evidence that scientists have not been able to find actually exists, and that they are simply yet to discover it. That is, why do they think some pieces are missing from the puzzle?

There is of course room for a deeper counter-argument here, but it isn’t entirely tenable either. One could still argue that there might be a larger ‘super-theory’ that encompasses the present one even as it elucidates a non-natural origin for the virus. This is akin to the principle of correspondence in the philosophy of science. The advent of the theories of relativity did not invalidate the Newtonian theory of gravity. Instead, the former resemble the latter in the specific domain in which the latter is applicable. Similarly, a ‘super-theory’ of the virus’s origins could point to evidence of bioengineering even as its conclusions resemble the evidence I’m pointing to to ascertain that the virus is natural.

But even then, the question remains: Why do you think such a theory exists?

Without this information, we are at risk of wasting our time in each pandemic looking for alternate causes that may or may not exist, many of which are quite politically convenient as well.

Perhaps we can assimilate a sign of things to come based on Harsh Vardhan’s performance as the chairman of the WHA’s executive board. Vardhan was elected into this position at the same WHA that adopted the draft resolution, and his highest priority is likely to be the independent investigation that the resolution calls for. As it happens, according to OP8 of the resolution, the resolution:

… calls on international organisations and other relevant stakeholders to … address, and where relevant in coordination with Member States, the proliferation of disinformation and misinformation particularly in the digital sphere, as well as the proliferation of malicious cyber-activities that undermine the public health response, and support the timely provision of clear, objective and science-based data and information to the public.

India as a member state is certainly a stakeholder, and Nitin Gadkari, one of the country’s senior ministers, recently said in an interview that the novel coronavirus was made in a lab. This is misinformation plain and simple, and goes against the call for the “timely provision of clear, objective and science-based information to the public”. Will the chair address this, please – or even future instances of such imprudence?

Ultimately, unless the investigation ends with the conspiracists changing their minds, the only outcome that seems to be guaranteed is that scientists will know their leaders no longer trust their work.

Featured image: The assembly hall of the Palace of Nations, Geneva, where the World Health Assembly usually meets. Photo: Tom Page/Wikimedia Commons, CC BY-SA 2.0.

Nitin Gadkari, tomato chutney and blood

There is a famous comedy scene in Tamil cinema, starring the actors Vadivelu and ‘Bonda’ Mani. Those who understand Tamil should skip this awkward retelling – intended for non-Tamil speakers, to the video below and the post after. Vadivelu has blood all over his face due to an injury when ‘Bonda’ Mani walks up to him and asks why he’s got tomato chutney all over his face. Vadivelu looks stunned, and punches ‘Bonda’ Mani on the nose. Mani reaches a finger to his nose to find blood and cries out that he’s bleeding. Then Vadivelu asks, “If I have red stuff on my face it’s tomato chutney, but on your face it’s blood, eh?”

https://www.youtube.com/watch?v=MbADAD7RIsE

It would seem Vadivelu spoke what he did for many millions of us today wondering how exactly the Indian government designed its unique response to the novel coronavirus pandemic. One of the centrepieces of its response has been to punish journalists, by shutting them down or in many cases slapping them with nothing less than sedition charges, when journalists are critical of the government or seem to be asking uncomfortable questions. On the other hand, pseudoscientific claims that can directly cause harm, what with us being in the middle of a health emergency, are let off without so much as a slap on the wrist when they’re pronounced by journalists in pro-right-wing newsrooms or – as it often happens – by ministers in the government itself.

Nitin Gadkari, the Union minister of road transport and highways, has told NDTV that he believes the novel coronavirus was not natural and that it was made in a lab. Another BJP member, this one a state-level office-bearer, had some time back said something similarly idiotic, prompting a rare rebuke from Union minister Prakash Javadekar. But I doubt Javadekar is going to mete the same treatment out to Gadkari – his equal, so to speak – in public, and it’s what’s in the public domain that matters. So if there’s red stuff all over a journalist’s face, it’s tomato chutney, even if it’s actually blood. But on a minister’s face, it’s always blood even when it’s actually tomato chutney. And the government and its foot-soldiers have conditioned themselves as well as >30% of the country to follow this rule.

Second, NDTV is also complicit in the ignorance, irresponsibility and recklessness on display here because its report simply says Gadkari said what he did, without so much as a note mentioning that he’s wrong. The reason is that what Gadkari, Javadekar – who recently vowed to “expose” those who ranked India poorly in press-freedom indices – and their colleagues, including Prime Minister Narendra Modi himself, have done is hack journalism, at least journalism as it used to be practiced, with editors and reporters stubborn about not taking sides.

This culture of journalism was valid when, simply put, all political factions advanced equally legitimate arguments. And according to Modi et al, his government and colleagues are also advancing arguments that are as legitimate as – often if not more legitimate than – those in the opposition. But there’s often plain and simple evidence that these claims are wrong, often rooted in scientific knowledge (which is why Modi et al have been undermining “Western science” from the moment they assumed power in 2014). Journalists can’t treat both sides as equals anymore – whether they be the Left and the Right, the conservatives and the liberals or the progressives and the dogmatists – because one side, whether by choice or fate, has incorporated pseudoscience into its political ideals.

Now, sans a note that Gadkari is really spouting rubbish and that we have enough evidence to reject the idea that it was human-made and accept that it evolved naturally[1], NDTV is not – as it may believe – staying neutral as much as being exploited by Gadkari as a way to have his words amplified. NDTV is effectively complicit, bringing Gadkari’s unqualified nonsense to millions of its readers, many of them swayed as much by the authority and political beliefs of the claimant as others are by the weight or paucity of evidence.

Indeed, the news channel may itself be consciously playing to both sides: (i) those who know exactly why the minister and others who make such claims are wrong, joined increasingly by unthinkers who need to and do say fashionable things without understanding why what they’re saying is right (often the same people that place science in wrongful opposition to religion, social science and/or tradition); and (ii) the allegedly disenfranchised folks paranoid about everything that isn’t Indian and/or homegrown, and have since become unable to tell cow urine from a medicinal solution.

[1] I read some time ago that Bertrand Russell was once asked what he would say to god if he died and came face to face with an almighty creator. Russell, a famous skeptic of various religious beliefs, apparently said he would accuse god of not providing enough evidence of the latter’s existence. I don’t know if this story is true but Russell’s argument, as claimed, makes a lot of sense, doesn’t it? In the context of Gadkari’s comment, and Luc Montagnier’s before him, complete evidence differs significantly from sufficient evidence., and it’s important to account for sufficiency in arguments concerning the novel coronavirus as well. For example, the people who believe the novel coronavirus originated in a lab are called conspiracy theorists not because they have an alternative view – as they often claim in defence – but because most of their arguments use the fallacy of the converse: that if there isn’t sufficient evidence to prove the virus evolved in nature, it must have originated in a lab. Similarly, I and many others are comfortable claiming the virus evolved naturally because there is sufficient evidence to indicate that it did. For the same reason, I also think I and many others can be proven wrong only if new information emerges.

Featured image: Union minister Nitin Gadkari, 2014. Credit: Press Information Bureau.

In conversation with Sree Srinivasan

On May 1, I was hosted on a webinar by the American journalist Sree Srinivasan, along with Anna Isaac of The News Minute and Arunabh Saikia of Scroll.in. As part of his daily show on the COVID-19 crisis, hosted by Scroll.in, Srinivasan hosts a few people working in different areas, and they all chat about what they’re doing and how they’re dealing with everything that’s going on for about an hour. However, our episode, the 50th of the series, was a double feature: the first 60 minutes was a conversation among us journalists, and for the next 50 minutes or so, Srinivasan had on Aseem Chhabra to discuss the lives and work of Irrfan Khan and Rishi Kapoor, who had passed away a few days earlier. The full video is available to view here as well as is embedded below.

I also transcribed the portion of the video where I spoke for two reasons. First, because I’d like to remember what I said, and writing helps me do that. Second, I’m a lousy speaker because I constantly lose my train of thought, and often swallow words that I really should have spoken out loud, often rendering what I’m saying difficult to piece together. So by preparing a transcript, pasted below, I can both clarify what I meant in the video as well as remember what I thought, not just what I said.

How would you grade Indian journalism at the moment, in these last two months, in terms of coverage of the COVID-19 pandemic?

The mainstream English press has been doing okay, I guess, but even then to paint it all with the same brush is very difficult because there are also very different stories to cover at a time like this. For example, many social and political issues are being covered well by specific publications. Some others are addressing different aspects of this.

In fact, if I had to pick out one aspect that I could say we’re not doing enough about is in terms of the science itself. The coronavirus outbreak is a crisis, and a large part of it is rooted in health issues, in scientific issues – much like climate change, antimicrobial resistance, etc. A lot of journalists are doing a good job of covering how this outbreak has impacted our society, our economy, etc. but there’s actually very little going into understanding how the virus really works or how epidemiologists or virologists do what they do.

One easy example is this business of testing kits. There’s a lot of controversy now about the serological tests that ICMR procured, probably at inflated prices, are not very accurate. The thing is, whenever you’re in a crisis like this and somebody’s rapidly developing kits – testing kits or ventilators or anything like that – there is always going to be a higher error rate.

Also, no test is 100% perfect. Every test is error-prone, including false positives and false negatives. But in this rush to make sure everything is covered, most of what is being elided – at least among organisations that are taking the trouble – is the science itself [of how tests are developed, why the errors are unavoidable, etc.]. That’s a significant blindspot.

But on the positive side of it, there is also a heightened awareness now of the need to understand how science works. We’ve been seeing this at The Wire, I don’t know if it applies to other organisations: there is a sort of demand… the engagement with science stories has increased. We’re using this opportunity to push out these stories, but the thing is we’re also hoping that once this pandemic ends and the crisis passes, this appreciation for science will continue, especially among journalists.

Apart from this, I don’t want to attempt any grading.

What is your reaction to the value of data journalism at this time?

The value of charts has been great, and there are lots of charts out there right now, projecting or contrasting different data-points. Just a few days ago we published a piece with something like 60 charts discussing the different rates of testing and positivity in all of India’s states.

But the problem with these charts – and there is a problem, that needs to be acknowledged – is that they tend to focus the conversation on the data itself. The issue with that is that they miss ground realities. [I’m not accusing the charts of stealing the attention so much as giving the impression, or supporting the takeaway, that the numbers being shown are all that matter.]

While data journalism is very important, especially in terms of bringing sense to the lots of numbers floating about, [it also feeds problematic narratives about how numbers are all that matter.] I recently watched this short clip on Twitter in which a bunch of people were crowded at a quarantine centre in Allahabad fighting for food. There was very little food available and I think they were daily-wage labourers. I think there is a lot being said about the value and virtues of data journalism and visualisations but I don’t think there is much being said at all – but definitely needs to be – about how data can’t ever describe the full picture.

Especially in India, and we’ve seen this recently with the implementation of the Aadhaar programme as well: even if your success rate with something is as high as 99%, 1% of India’s population is still millions of people [and it’s no coincidence that they already belong to the margins of society.] And this is something I’ve thus far not seen data stories capture. Numbers are good to address the big picture but they’ve been effectively counterproductive during this crisis in terms of distracting from the ground stories. [So even the best charts can only become the best stories if they’re complemented with some reporting.]

The Wire compiled a list of books to read during the lockdown, with recommendations by its staff. You recommended Dune by Frank Herbert. Why?

Dune to me was an obvious choice for [three] reasons. One is that Dune is set on a planet where you already see life in extremes, especially with the tribe of the Fremen, who play an important role in the plot. What really stayed with me about that book was its sort of mystic environmentalism, about how humans and nature are connected. The book explores this in a long-winded way, but that’s something we’ve seen a lot of these days in terms of zoonoses – [pathogens] that jump from animals to humans.

There’s also a lot of chatter these days about killing bats because they host coronaviruses. But all of that is rubbish. Humans are very deeply responsible for this crisis we’ve brought on ourselves in many ways.

This also alludes to what Anna Isaac mentioned earlier: what do you mean by normal? Yes, life probably will return to normal in India’s green zones next week, but the thing is, once this crisis ends, there’s still climate change, antimicrobial resistance and environmental degradation awaiting us that will bring on more epidemics and pandemics. Ecologists who have written for us have discussed this concept called ‘One Health’, where you don’t just discuss your health in terms of your body or your immediate environment but also in terms of your wider environment – at the ecosystem level.

Dune I think is a really good example of sci-fi that captures such an idea. And Dune is also special because it’s sci-fi, which helps us escape from our reality better, because sci-fi is both like and unlike.

The third reason it’s special is because the movie adaptation is coming out later this year, so it’s good to be ready. 😀

[When asked for closing remarks…]

When I started out being a journalist, I was quite pissed off that there wasn’t much going on in terms of the science coverage in India. So my favourite stories to write in the last eight years I’ve been a journalist have been about making a strong point about a lot of knowledge being out there in the world that seems like it’s not of immediate benefit or use [but is knowledge – and therefore worth knowing – nonetheless]. That’s how I started off being a science journalist.

My forte is writing about high-energy physics and astrophysics. Those are the stories I’ve really enjoyed covering and that’s the sort of thing that’s also lacking at the moment in the Indian journalism landscape – and that’s also the sort of coverage of science news we wanted to bring into the pandemic.

Here, I should mention that The Wire is trying to build what we hope will be the country’s first fully reader-funded, independent science news website. We launched it in February. We really want to put something together like the Scientific American of India. You can support that by donating at thewire.in/support. This is really a plea to support us to go after stories that we haven’t seen many others cover in India at the moment.

Right now, most stories are about the coronavirus outbreak but as we go ahead, we’d like to focus more and more on two areas: science/society and pure research, stuff that we’re finding out but not talking about probably because we think it’s of no use to us [but really that’s true only because we haven’t zoomed out enough].

Avoiding ‘muddled science’ in the newsroom

On April 23, I was part of a webinar called ProtoCall, organised by Pro.to with the support of International Centre for Journalists and the International AIDS Vaccine Initiative. It happens once a week and is hosted by Ameya Nagarajan and Nayantara Narayanan. Every week there’s a theme which, together with the discussion around it, is picked to help non-science and non-health journalists cover the coronavirus pandemic. The session before the one I was part of discussed the role of data, the gaps in data and how journalists could help fill them. My session was entitled ‘How muddled science drives misinformation’, and my fellow panelists were Shruti Muralidhar and Shahid Jameel, neither of whom should need introduction on the pages of this blog.

Given a brief ahead of the session (available to read here), I prepared some notes for the conversation and which I’m pasting below in full. Note that the conversation itself panned out differently (as military historians have noted, “no plan survives contact with the enemy”), so you could watch the full video if you’re interested or read the transcript when it comes out. Both Shruti and Dr Jameel made some great points throughout the conversation, plus the occasional provocative opinion (by myself as well).

§

1. Science journalists should continue to do what we’ve always had to do — empower our readers to decide for themselves based on what data they have available. Yes, this is a slow process, and yes, it’s tedious, but we shouldn’t have to adopt radical tactics now just because we haven’t been doing our job properly before. Introduce the relevant concept, theories, hypotheses, etc. as well as introduce how scientists evaluate data and keeping what in mind.

I can think of at least three doctors I’ve spoken to recently – all three of very good standing in the medical research community, and one is pro-lockdown, one is anti-lockdown, and one argues that there’s a time and place to impose a lockdown. This is a new virus for everybody and there is disagreement between doctors as well. But this doesn’t imply that some doctors are motivated by ideologies or whatever. It means the story here is that doctors disagree, period.

2. Because this is a new disease for everybody, be skeptical of every result, especially those that claim 100% certainty. No matter what anyone says, the only thing you can know with 100% certainty is that you cannot know anything with 100% certainty. This is a pandemic and suddenly everyone is interested in what scientific studies have to say, because people are desperately looking for hope and there will be a high uptake for positive news – no matter how misinformed or misguided.

But before everyone was interested in scientific studies, it was always the case that results from tests and experiments and such were never 100% accurate. They all had error rates, they were all contingent on replication studies, they were and are all works in progress. So no matter what a study says, you can very safely assume it has a caveat or a shortcoming, or a specific, well-defined context in which it is true, and you need to go looking for it.

3. It’s okay to take time to check results. At a time of such confusion and more importantly heightened risk, misinformation can kill. So take your time, speak to doctors and scientists. Resisting the pressure to publish quickly is important. If you’re on a hard deadline, be as conservative in your language as possible, just go with the facts – but then even facts are not entirely harmless. There are different facts pointing to different possibilities.

Amitabh Joshi said a couple years back at a talk that science is not about facts but about interpreting collections of facts. And scientists often differ because they’re interpreting different groups of facts to explain trends in the data. Which also means expertise is not a straightforward affair, especially in the face of new threats.

4. Please become comfortable saying “I don’t know”. I think those are some of the most important words these days. Too many people – especially many celebrities – think that the opposite of ‘true’ is ‘false’ and that the opposite of ‘false’ is ‘true’. But actually there’s a no man’s land in between called ‘I don’t know’, which stands for claims, data, etc. that we haven’t yet been able to verify yet.

Amitabh Bachchan recently recorded a video suggesting that the coronavirus is transmitted via human faeces and by flies that move between that faecal matter and nearby food items. The thing is, we don’t know if this is true. There have been some studies but obviously they didn’t specifically study what Amitabh Bachchan claimed. But saying ‘I don’t know’ here wouldn’t mean that the opposite of what Bachchan said is true. It would mean Bachchan was wrong to ascribe certainty to a claim that doesn’t presently deserve that certainty. And when you say you don’t know, please don’t attach caveats to a claim saying ‘it may be true’ or ‘it may be false’.

We need to get comfortable saying ‘we don’t know’ because then that’s how we know we need more research, and even that we need to support scientists, etc.

5. Generally beware of averages. Averages have a tendency to flatten the data, which is not good when regional differences matter.

6. Has there been a lot of science journalism of the pandemic in India? I’m not sure. A lot of explanations have come forth as background to larger stories about the technology, sampling/testing methods, governance, rights, etc. But I’ve seen very little of the mathematics, of the biology and research into the virus as such.

I don’t think this is a problem of access to scientists or availability of accessible material, which to my mind are secondary issues, especially from journalists’ point of view. Yes, you need to be able to speak to doctors and medical researchers, and many of them are quite busy these days and their priorities are very different. But also many, many scientists are sitting at home because of the lockdown and many of them are keen to help.

To me, it’s more a problem of journalists not knowing which questions to ask. For example, unless you know that something called a cytokine storm exists, to you it remains an unknown-unknown. So the bigger issue for me is that journalists shouldn’t expect to do a good job covering this crisis without knowing the underlying science. A cytokine storm is one example, but I’d say not many journalists are asking more important questions, from my point of view, about statistical methods, clinical trials, scientific publishing, etc. and I suspect it’s because they’re not aware these issues exist.

If you want to cover the health aspects like a seasoned health journalist would, there are obviously other things you’re going to have to familiarise yourself with, like pharmaceutical policy, clinical trials, how diseases are tracked, hospital administration, etc.

So I’d say learn the science/health or you’re going to have a tough time asking the right questions. You can’t expect to go into this thinking you can do a good job just by speaking to different doctors and scientists because sooner than later, you’re going to miss asking the right questions.

7. Three things have worked for The Wire Science, vis-à-vis working with freelancers and other editors.

First, there needs to be clear communication. For example, if you disagree with a submission, please take time out to explain what you think is wrong about it, because it often happens that the author knows the science very well but may just not have laid it out in a way that’s completely clear. This is also exhausting but in the long run it helps.

Second, set clear expectations. For example at The Wire Science, I insist on primary sources to all claims to the extent possible, so we don’t accidentally help magnify a dubious claim made by a secondary source. I don’t accept articles or comments on papers that have not been published in a peer-reviewed journal or in a legitimate preprint repository. And I insist that any articles based on scientific papers must carry an independent voice commenting on the merits and weaknesses of the study, even if the reporter hasn’t spoken to the paper’s authors themselves.

Interestingly enough, in our internal fact-check filters, these ‘clear expectations’ criteria act as pre-filters in the sense that if an article meets these three criteria, it’s also factually accurate more than 90% of the time. And because these criteria are fairly simple to define and identify in the article, anyone can check for them instead of just me.

Third, usually the flow of information and decisions in our newsroom is top-down-ish (not entirely top-down), but once the pandemic took centerstage, this organisation sort of became radial. Editors, reporters and news producers all have different ideas for stories and I’ve been available as a sort of advisor, so before they pursue any story, they sometimes come to me to discuss if they’re thinking about it the right way.

This way automatically prevents a lot of unfeasible ideas from being followed up. Obviously it’s not the ultimate solution but it covers a lot of ground.

8. The urgency and tension of a pandemic can’t be an excuse to compromise on quality and nuance. And especially at a time like now, misinformation can kill, so I’m being very clear with my colleagues and freelancers that we’re going to take the time to verify, that I’m going to resist the temptation to publish quickly. Even if there’s an implicit need to publish stuff quickly since the pandemic is evolving so fast, I’d say if you can write pieces with complexity and nuance, please do.

The need for speed arises, at least from what I can see, in terms of getting more traffic to your site and which in turn your product, business and editorial teams have together decided is going to be driven by primacy – in terms of being seen by your readers as the publication that puts information out first. So you’re going to need to have a conversation with your bosses and team members as well about the importance at a time like this of being correct over being fast. The Wire Science does incur a traffic penalty as a result of going a bit slower than others but it’s a clear choice for us because it’s been the lesser price to pay.

In fact, I think now is a great time to say to your readers, “It’s a pandemic and we want to do this right. Give us money and we’ll stop rushing for ads.”

Full video:

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Time and the pandemic

There is this idea in physics that the fundamental laws of nature apply the same way for processes moving both forwards and backwards in time. So you can’t actually measure the passage of time by studying these processes. Where does our sense of time, rather the passage of time, come from then? How do we get to tell that the past and future are two different things, and that time flows from the former to the latter?

We sense time because things change. Clock time is commonly understood to be a way to keep track of when and how often things change but in physics, time is not the master: change doesn’t arise because of time but time arises because of change. So time manifests in the laws of nature through things that change in time. One of the simplest such things is entropy. Specifically, the second law of thermodynamics states that as time moves forward, the entropy of an isolated system cannot decrease. Entropy thus describes an arrow of time.

This is precisely what the pandemic is refusing to do, at least as seen through windows set at the very back of a newsroom. Many reporters writing about the coronavirus may have the luxury of discovering change, and therefore the forward march of time itself, but for someone who is somewhat zoomed out – watching the proceedings from a distance, as it were – the pandemic has only suffused the news cycle with more and more copies of itself, like the causative virus itself.

It seems to me as if time has stilled. I have become numb to news about the virus, which I suspect is a coping mechanism, like a layer of armour inserted between a world relentlessly pelting me with bad news and my psyche itself. But the flip side of this protection is an inability to sense the passage of time as well as I was able before.

My senses are alert to mistakes of fact, as well as mostly of argument, that reporters make when reporting on the coronavirus, and of course to opportunities to improve sentence construction, structure, flow, etc. But otherwise, and thanks in fact to my limited engagement with this topic, it feels as if I wake up every morning, my fingers groaning at the prospect of typing the words “lockdown”, “coronavirus”, “COVID-19”, “herd immunity” and whatever else1. And since this is what I feel every morning, there is no sense of change. And without change, there is no time.

1. I mean no offence to those suffering the pandemic’s, and the lockdown’s, brutal health, economic, social, cultural and political consequences.

I would desperately like to lose my armour. The bad news will never stop coming but I would still like to get back to bad news that I got into journalism to cover, the bad news that I know what to do about… to how things were before, I suppose.

Oh, I’m aware of how illogical this line of introspection is, yet it persists! I believe one reason is that the pandemic is a passing cloud. It leapt out of the horizon and loomed suddenly over all of us, over the whole world; its pall is bleak but none of us doubts that it will also pass. The pandemic will end – everybody knows this, and this is perhaps also why the growing desperation for it to dissipate doesn’t feel misplaced, or unjustified. It is a cloud, and like all clouds, it must go away, and therefrom arises the frustration as well: if it can go away, why won’t it?

Is it true that everything that will last for a long time also build up over a long time? Climate change, for example, doesn’t – almost can’t – have a single onset event. It builds and builds all around us, its effects creeping up on us. With each passing day of inaction, there is even less that we can do than before to stop it; in fact, so many opportunities have been squandered or stolen by bad actors that all we have left to do is reduce consumption and lower carbon emissions. So with each passing day, the planet visits us with more reminders of how we have changed it, and in fact may never have it back to the way it once was.

Almost as if climate change happened so slowly, on the human scale at least, that it managed to weave itself into our sense of time, not casting a shadow on the clock as much as becoming a part of the clock itself. As humankind’s grandest challenge as yet, one that we may never fully surmount, climate change doesn’t arise because of time but time arises because of climate change. Perhaps speed and surprise is the sacrifice that time demands of that which aspires to longevity.

The pandemic, on the other hand, likely had a single onset… right? At least it seems so until you realise the pandemic is in fact the tip of the proverbial iceberg – the thing jutting above the waterline, better yet the tip of the volcano. There is a complicated mess brewing underground, and out of sight, to which we have all contributed. One day the volcano shoots up, plastering its surroundings with lava and shooting smoke and soot kilometres into the air. For a time, the skies are a nuclear-winter grey and the Sun is blotted out. To consider at this time that we could stave off all future eruptions by pouring tonnes of concrete into the smouldering caldera would be folly. The pandemic, like magma, like the truth itself, will out. So while the nimbuses of each pandemic may pass, all the storm’s ingredients will persist.

I really hope the world, and I do mean the world, will heed this lesson as the novel coronavirus’s most important, if only because our sense of time and our expectations of what the passage of time could bring need to encompass the things that cause pandemics as much as they have come to encompass the things that cause Earth’s climate to change. We’ve become used to thinking about this outbreak, and likely the ones before it, as transitory events that begin and end – but really, wrapped up in our unrelenting yearning for the pandemic to pass is a conviction that the virus is a short-lived, sublunary creature. But the virus is eternal, and so our response to it must also transform from the mortal to the immortal.

Then again, how I wish my mind submitted, that too just this once, to logic’s will sans resistance. No; it yearns still for the pandemic to end and for ‘normal’ to recommence, for time to flow as it once did, with the promise of bringing something new to the threshold of my consciousness every morning. I sense there is a line here between the long- and the short-term, between the individual and the collective, and ultimately between the decision to change myself and the decision to wait for others before I do.

I think, as usual, time will tell. Heh.

There is more than one thunder

Sunny Kung, a resident in internal medicine at a teaching hospital in the US, has authored a piece in STAT News about her experience dealing with people with COVID-19, and with other people who deal with people with COVID-19. I personally found the piece notable because it describes a sort of experience of dealing with COVID-19 that hasn’t had much social sanction thus far.

That is, when a socio-medical crisis like the coronavirus pandemic strikes, the first thing on everyone’s minds is to keep as few people from dying as possible. Self-discipline and self-sacrifice, especially among those identified as frontline healthcare and emergency services workers, become greater virtues than even professional integrity and the pursuit of individual rights. As a result, these workers incur heavy social, mental and sometimes even physical costs that they’re not at liberty to discuss openly without coming across as selfish at a time when selflessness is precariously close to being identified as a fundamental duty.

Kung’s piece, along with some others like it, clears and maintains a precious space for workers like her to talk about what they’re going through without being vilified for it. Further, I’m no doctor, nurse or ambulance driver but ‘only’ a journalist, so I have even less sanction to talk about my anxieties than a healthcare worker does without inviting, at best, a polite word about the pandemic’s hierarchy of priorities.

But as the WHO itself has recognised, this pandemic is also an ‘infodemic’, and the contagion of fake news, misinformation and propaganda is often deadly – if not deadlier – than the effects of the virus itself. However, the amount of work that me and my colleagues need to do, and which we do because we want to, to ensure what we publish is timely, original and verified often goes unappreciated in the great tides of information and data.

This is not a plea for help but an unassuming yet firm reminder that:

  1. Emergency workers come in different shapes, including as copy-editors, camerapersons and programmers – all the sort of newsroom personnel you never see but which you certainly need;
  2. Just because it’s not immediately clear how we’re saving lives doesn’t mean our work isn’t worth doing, or that it’s easy to do; and
  3. Saving lives is not the only outcome that deserves to be achieved during a socio-medical crisis.

A lot of what a doctor like Kung relates to, I can as well – and again, not in an “I want to steal your thunder” sort of way but as if this is a small window through which I get to shout “There are many thunders” sort of way. For example, she writes,

Every night during the pandemic I’ve dreaded showing up to work. Not because of fear of contracting Covid-19 or because of the increased workload. I dread having to justify almost every one of my medical decisions to my clinician colleagues.

Since the crisis began, I’ve witnessed anxiety color the judgement of many doctors, nurses, and other health care workers — including myself — when taking care of patients.

Many of us simply want to make sure we’re doing the right thing and to the best of our ability, that to the extent possible we’re subtracting the effects of fatigue and negligence from a situation rife with real and persistent uncertainty. But in the process, we’re often at risk of doing things we shouldn’t be doing.

As Kung writes, doctors and nurses make decisions out of fear – and journalists cover the wrong paper, play up the wrong statistic, quote the wrong expert or pursue the wrong line of inquiry. Kung also delineates how simply repeating facts, even to nurses and other medical staff, often fails to convince them. I often go through the same thing with my colleagues and with dozens of freelancers every week, who believe ‘X’ must be true and want to anticipate the consequences of ‘X’ whereas I, being more aware of the fact that the results of tests and studies are almost never 100% true (often because the principles of metrology themselves impose limits on confidence intervals but sometimes because the results depend strongly on the provenance of the input data and/or on the mode of publishing), want to play it safe and not advertise results that first seed problematic ideas in the minds of our readers but later turn out to be false.

So they just want to make sure, and I just want to make sure, too. Neither party is wrong but except with the benefit of hindsight, neither party is likely to be right either. I don’t like these conversations because they’re exhausting, but I wouldn’t like to abdicate them because it’s my responsibility to have them. And what I need is for this sentiment to simply be acknowledged. While I don’t presume to know what Kung wants to achieve with her article, it certainly makes the case for everyone to acknowledge that frontline medical workers like her have issues that in turn have little to do with the fucking virus.

In yet another reminder that the first six months (if not more) of 2020 will have been the worst infodemic in history, I can comfortably modify the following portions of Kung’s article…

They were clearly disgruntled about my decision not to transfer Mr. M to the ICU. I tried to reassure them by providing evidence, but I could still feel the tension and fear. The nurses wanted another M.D. to act as an arbiter of my decision but were finally convinced after I cited the patient’s stable vital signs, laboratory results, and radiology findings.

Everyone in the hospital is understandably on edge. Uncertainty is everywhere. Our hospital’s policies have been constantly changing about who we should test for Covid-19 and when we should wear what type of protective personal equipment. Covid-19 is still a new disease to many clinicians. We don’t know exactly which patients should go to the ICU and which are stable enough to stay on the regular floor. And it is only a matter of time before we run out of masks and face shields to protect front-line health care workers. …

As a resident in internal medicine and a future general internist, it is my duty to take care of these Covid-19 patients and reassure them that we are here to support them. That’s what I expect to do for all of my patients. What I did not expect from this pandemic is having to reassure other doctors, nurses, and health care workers about clinical decisions that I would normally never need to justify. …

There is emerging literature on diagnosing and treating Covid-19 patients that is easily accessible to physicians and nurses, but some of them are choosing to make their medical decisions based on fear — such as pushing for unnecessary testing or admission to the hospital, which may lead to overuse of personal protective equipment and hospital beds — instead of basing decisions on data or evidence. …

… thus:

The freelancer was clearly disgruntled about my decision not to accept the story for publication. I tried to reassure them by providing evidence, but I could still feel the tension and resentment. The freelancer wanted another editor to act as an arbiter of my decision but was finally convinced after I cited the arguments’ flaws one by one.

Every reporter is understandably on edge. Uncertainty is everywhere. Our newsroom’s policies have been constantly changing about what kind of stories we should publish, using what language and which angles we should avoid. Covid-19 is still a new disease to many journalists. We don’t know exactly which stories are worth pursuing and which are stable enough to stay on the regular floor. And it is only a matter of time before we run low on funds and/or are scooped. …

As a science editor, it is my duty to look out for my readers and reassure them that we are here to support them. That’s what I expect to do for all of my readers. What I did not expect from this pandemic is having to reassure other reporters, editors, and freelancers about editorial decisions that I would normally never need to justify. …

There is emerging literature on diagnosing and treating Covid-19 patients that is easily accessible to reporters and editors, but some of them are choosing to make their editorial decisions to optimise for sensationalism or speed — such as composing news reports based on unverified claims, half-baked data, models that are “not even wrong” or ideologically favourable points of view, which may lead readers to under- or overestimate various aspects of the pandemic — instead of basing decisions on data or evidence. …

More broadly, I dare to presume frontline healthcare workers already have at least one (highly deserved) privilege that journalists don’t, and in fact have seldom had: the acknowledgment of the workload. Yes, I want to do the amount of work I’m doing because I don’t see anyone else being able to do it anytime soon (and so I even take pride in it) but it’s utterly dispiriting to be reminded, every now and then, that the magnitude of my commitment doesn’t just languish in society’s blindspot but is often denied its existence.

Obviously very little of this mess is going to be cleaned up until the crisis is past its climax (although, like ants on a Möbius strip, we might not be able to tell which side of the problem we’re on), at which point the world’s better minds might derive lessons for all of us to learn from. At the same time, the beautiful thing about acknowledgment is that it doesn’t require you to determine, or know, if what you’re acknowledging is warranted or not, whether it’s right or wrong, even as the acknowledgment itself is both right and warranted. So please do it as soon as you can, if only because it’s the first precious space journalists need to clear and maintain.

‘Science alone triumphs’: A skeptic annotates

An article entitled ‘Science alone triumphs: Providing a true picture of the world, only science can help India against coronavirus’, penned by a Jayant Sinha, appeared on the Times of India‘s editorials page on April 8, 2020. My annotated reading of the article follows…

As the coronavirus continues its deadly spread around the world, it is only science that protects us. Many different scientists and experts are responding to the global challenge…

A sweeping statement that suggests whatever science can protect for us are the only things worth protecting. Obvious exceptions include social security, access to food and other essential supplies, protection against discrimination and stigma, and of course individual rights. The author quite likely does not intend to imply that one’s biological safety is more important than any of these other attributes, but that’s what the words imply.

… Their deep technical expertise, honed through years of education and practice, keeps us from falling into the abyss.

A bit too florid but okay.

Ultimately, it is the practice of science – developing new ideas, testing them against hard evidence, replicating them successfully, scaling them up, and then further improving them through honest feedback – that drives all of them.

It’s quite heartening to have a lawmaker acknowledge these aspects of the scientific method, esp. a member of the Bharatiya Janata Party, but these exact are also curious at this time. The Indian Council of Medical Research has allowed frontline health workers to consume hydroxychloroquine as a prophylactic against COVID-19 with flimsy (if that) evidence to support the drug’s efficacy and safety. Where are the tests, leave alone the replication studies?

This is the quintessential scientific method, the unrelenting search for truth.

More than 99% of the article’s readers are unlikely to notice a difference between the scientific method and the search for truths (I prefer using the plural), but it exists: the scientific method is a way to acquire new knowledge about the natural universe. The nature of the quest depends on the practitioner – the scientist.

What science tells us about coronavirus infections has reached everyone. People are wearing masks, washing their hands, and avoiding crowds. Yet most people I meet are stumped by questions such as: What is a virus? How does it actually spread? How does your body fight the coronavirus? Why do some people die from the virus? This indeed is the great paradox of our times.

Truly!

Even as science becomes more vital, fewer and fewer people understand and appreciate it. As a child who loved science, as a young man trained in engineering, and as a technocrat who believes in analytical reasoning and hard evidence, I find this hard to accept.

I’m not sure if the author means he does not understand why this paradoxical engagement with science persists but I have some ideas:

  1. Science is becoming increasingly more specialised, and a lot of what we learn from the cutting edge these days cannot be communicated to anyone without at least 18 years of education.
  2. Most people think they understand science when they really mean they’re familiar with its commonest precepts and scientists’ pronouncements. Their knowledge is still only based on faith: that, for example, the new coronavirus spreads rapidly but not why so, freeing them to use scientific knowledge in unscientific narratives.

(Reason: because the virus’s spike proteins have evolved to establish stronger bonds with the ACE2 receptor protein produced by cells in the respiratory tract, compared to the spike proteins of the closely related SARS virus, as well as the ability to attach, albeit less strongly, to another protein – furin – produced by all cells in the body.)

To change this state of affairs, we must focus on four key areas. … We are afflicted by too much quackery and superstition.

Is this article really a dog-whistle? The author is the BJP MP from Hazaribagh (Jharkhand) so there is some comfort – no matter how fleeting – that the BJP is not completely devoid of appreciation for science. However, I’m curious how often the author has brought these issues up with other BJP lawmakers, including the prime minister himself, who have frequently issued a stream of nonsense that undermines a scientific understanding of the world. The answer wouldn’t affect what we should or shouldn’t take away from this piece, but this not uncommon practice of speaking sense in some fora but shutting up in others is annoying, especially when the speaker wields some power.

… Of course, mythology has immense power to shape people’s beliefs, but it must be acknowledged that it is only science that can solve our material problems.

Well said… I think. Can’t be a 100% sure.

While there is certainly much wisdom in age-old practices, it is primarily because there is a genuine scientifically proven cause-and-effect relationship that underlies these practices.

No. Specifically, causality – nor any of the properties we associate with modern science – is not a precondition for traditional wisdom, beliefs and rituals, nor is it meaningful to attempt to validate such wisdom, beliefs and rituals using filters developed to qualify scientific theories of the natural universe. Science and tradition (in many contexts) are born of and seek to fulfil different purposes. Additionally, science alone does not empower – traditional practices do as well (look no further than tribal groups that have been stewarding many of India’s forests for centuries) – and science abandoned by the guiding hand of social forces has often become an instrument of disempowerment.

… In short, we would all be much better off if we shifted some of our time and resources away from blind faith and towards a better scientific understanding of the world.

This is very true. Faith has its place in the world (more so than some might like to acknowledge); outside this finite domain, however, it’s a threat.

Second, our children must learn honestly about science. There is no ‘Western’ concept of science taught in schools which should then be negated at home. Science is universal – just look up the path-breaking research conducted by SN Bose, or CV Raman, or S Chandrasekhar. The pure scientific truth that they discovered holds true everywhere, even in the deep cosmos.

💯 A diversity in the choice of names (by gender or by caste, for example) would have been better.

Teachers and parents must tell children that science is the pursuit of truth and provides a true picture of the world.

As the children grow up, can we encourage our teachers and parents to communicate more nuanced ideas of what science is and why it was invented?

… We should not demand obedience from our children, rather we should encourage them to probe all that we do. …

Again, is this article really a dog-whistle?

Third, we must revere our scientists and technologists.

Never revere another human. Never assume anyone is closed off to (constructive) criticism, particularly when they deserve it. Obviously there’s a time and place (including absurd advice like “don’t berate a surgeon in the middle of a surgery”), but when such opportunities arise don’t let reverence stop you.

It is through their efforts that we flourish today.

Brian Josephson won the Nobel Prize for physics in 1973 for predicting the Josephson effect but he also supported the “water memory” hypothesis that claimed to make sense of homeopathic remedies. Giving scientists the keys to running the world is not guaranteed to produce the desired results.

… Even our start-up culture tends to value the business celebrity, not so much the tech nerd. …

The author is probably thinking of celebrity tech nerds, the Bezoses and the Jobses. “Nerds” and “geeks” in general have become more popular and their culture more socially and commercially profitable.

Billions of dollars of wealth has been created by writing great code, developing insanely good products, creating clever new financial solutions, and establishing entirely new scientific approaches. …

Many of these “insanely good products” have also progressively eroded democracy. To quote Jacob Silverman in The Baffler (at length, hoping Silverman doesn’t mind):

The fundamental underlying problem is the system of economic exchange we’re dealing with, which is sometimes called surveillance capitalism. It’s surveillance capitalism that, by tracking and monetizing the basic informational content of our lives, has fueled the spectacular growth of social media and other networked services in the last fifteen years. Personal privacy has been annihilated, and power and money have concentrated in the hands of whoever owns the most sophisticated machine to collect and parse consumer data. Because of the logic of network effects—according to which services increase in value and utility as more people use them—a few strong players have consolidated their control over the digital economy and show little sign of surrendering it.

It wasn’t supposed to be this way. For years, tech executives and data scientists maintained the pose that a digital economy run almost exclusively on the parsing of personal data and sensitive information would not only be competitive and fair but would somehow lead to a more democratic society. Just let Facebook and Google, along with untold other players large and small, tap into the drip-drip of personal data following you around the internet, and in return you’ll get free personalized services and—through an alchemy that has never been adequately explained—a more democratized public sphere.

While these promises provided the ideological ballast for the tech revolution of the last decade or two, they turned out to be horribly wrong. There is nothing neutral, much less emancipatory, about our technological systems or the data sloshing through them. They record and shape the world in powerful, troubling ways. The recent clutch of stories, including in the New York Times and the Guardian, about Cambridge Analytica, the favored data firm of the Trump campaign, provides a humbling example of how personal data can be used to manipulate voter populations. This essential truth has been known at least since 2012, when a University of California-San Diego study found that a few nudges on Facebook appreciably increased voter turnout. From there, it’s only a small jump to isolating and bombarding millions of potential Trump voters with customized appeals, as Cambridge Analytica did.

In the final analysis, the author’s association of “scientific approaches” with technological triumphalism is just a very good reminder that “scientific approaches” don’t have morals built-in.

Finally, we must massively strengthen our scientific institutions. … The hard work of science gets done in these places and they must be among the best in the world. …

Without specifying how ‘best’ or even ‘better’ needs to be measured, the task of strengthening institutes is at risk of being hijacked by the single-minded pursuit of better scores on ranking tables.

… Our best diaspora scientists should be provided generous support to come back to India and set up their research labs. Top scientific institutions must be granted the autonomy to govern themselves, hire the best faculty, attract great students from around the world, and pursue the best research. …

I once picked a fight with a scientist after he submitted a piece arguing that the Government of India should improve the supply of masks and other PPE to tame India’s tuberculosis burden. He couldn’t understand why I was opposed to publishing the piece, insisting he was “saying the rights things – the things that need to be said.” Here’s the thing: no one disagrees, and the dialogue has in fact moved leaps and bounds ahead. So while it may be the right thing to say, I’m not sure it needs to be said – much less deserves a thousand words. Put differently: You’re a minister, try moving the needle!

To that end, I have introduced a private members bill to grant IIM-level autonomy to the IITs that have been selected as institutions of eminence.

Okay… Is this what the article was about: to build support for your Bill? According to PRS, fewer than 4% of private members’ Bills were even discussed during the 14th Lok Sabha (i.e. Modi’s first term as prime minister). Why not build support within the party and introduce it as a government Bill?

Our civilisation is marked by its unending quest for knowledge, … The Mundaka Upanishad enlightens us: Satyameva Jayate – Truth alone triumphs. Our republic is based on this eternal principle. …

Seriously, STAHP. 😂

The virus beyond biology

A perfectly agreeable suggestion on first glance, especially since it provides an opportunity for a quick rebuke when faced with such conspiratorial, often xenophobic claims. But on a second or third reading, you find the problem (apart from Harari’s habitual oversimplification): insinuating that your interlocutor is an idiot is only going to have them dig their heels in further, possibly even change tack to accuse you of being a snob that is out of touch with the masses. And that would probably be right.

Not nearly everything about the new coronavirus outbreak pertains to basic biology. For example, understanding the SEIR model used to predict the spread of the virus does not require me to know anything about the virus’s tropism or the human body’s defence mechanisms. Instead, I simply need to know the model applies and then, based on the model’s predictions, I become qualified to comment on how the virus might spread (as long as I adhere to the principles Gautam Menon outlined). More broadly, knowing how a virus works is incidental, and deferring to the facts of biology – or any branch of scientific enquiry for that matter – as a way to qualify them to comment meaningfully about the world is patronising. Don’t trust theories if they don’t make sense to you, period, but at the same time ensure your own knowledge of biology is good enough to separate good evidence from bad.

Speaking of evidence – and perhaps even more importantly – these arguments when they do happen are founded not on the availability of facts but on a deliberate decision to ignore or at least suspect them, and instead reach for those claims that reinforce preexisting beliefs. The way to argue with such claimants is to not. Failing that, you’re unlikely to engage them with evidence alone, even less change their minds, without having to change your own conviction that the middle ground lies not in the realm of science and reason but somewhere in the overlap of socio-politics and ultimately emotions.

Science journalism, expertise and common sense

On March 27, the Johns Hopkins University said an article published on the website of the Centre For Disease Dynamics, Economics and Policy (CDDEP), a Washington-based think tank, had used its logo without permission and distanced itself from the study, which had concluded that the number of people in India who could test positive for the new coronavirus could swell into the millions by May 2020. Soon after, a basement of trolls latched onto CDDEP founder-director Ramanan Laxminarayan’s credentials as an economist to dismiss his work as a public-health researcher, including denying the study’s conclusions without discussing its scientific merits and demerits.

A lot of issues are wound up in this little controversy. One of them is our seemingly naïve relationship with expertise.

Expertise is supposed to be a straightforward thing: you either have it or you don’t. But just as specialised knowledge is complicated, so too is expertise.

Many of us have heard stories of someone who’s great at something “even though he didn’t go to college” and another someone who’s a bit of a tubelight “despite having been to Oxbridge”. Irrespective of whether they’re exceptions or the rule, there’s a lot of expertise in the world that a deference to degrees would miss.

More importantly, by conflating academic qualifications with expertise, we risk flattening a three-dimensional picture to one. For example, there are more scientists who can speak confidently about statistical regression and the features of exponential growth than there are who can comment on the false vacua of string theory or discuss why protein folding is such a hard problem to solve. These hierarchies arise because of differences in complexity. We don’t have to insist only a virologist or an epidemiologist is allowed to answer questions about whether a clinical trial was done right.

But when we insist someone is not good enough because they have a degree in a different subject, we could be embellishing the implicit assumption that we don’t want to look beyond expertise, and are content with being told the answers. Granted, this argument is better directed at individuals privileged enough to learn something new every day, but maintaining this chasm – between who in the public consciousness is allowed to provide answers and who isn’t – also continues to keep power in fewer hands.

Of course, many questions that have arisen during the coronavirus pandemic have often stood between life and death, and it is important to stay safe. However, there is a penalty to think the closer we drift towards expertise, the safer we become — because then we may be drifting away from common sense and accruing a different kind of burden, especially when we insist only specialised experts can comment on a far less specialist topic. Such convictions have already created a class of people that believes ad hominem is a legitimate argumentative ploy, and won’t back down from an increasingly acrimonious quarrel until they find the cherry-picked data they have been looking for.

Most people occupy a less radical but still problematic position: even when neither life nor fortune is at stake, they claim to wait for expertise to change one’s behaviour and/or beliefs. Most of them are really waiting for something that arrived long ago and are only trying to find new ways to persist with the status quo. The all-or-nothing attitude of the rest – assuming they exist – is, simply put, epistemologically inefficient.

Our deference to the views of experts should be a function of how complex it really is and therefore the extent to which it can be interrogated. So when the topic at hand is whether a clinical trial was done right or whether the Indian Council of Medical Research is testing enough, the net we cast to find independent scientists to speak to can include those who aren’t medical researchers but whose academic or vocational trajectories familiarised them to some parts of these issues as well as who are transparent about their reasoning, methods and opinions. (The CDDEP study is yet to reveal its methods, so I don’t want to comment specifically on it.)

If we can’t be sure if the scientist we’re speaking to is making sense, obviously it would be better to go with someone whose words we can just trust. And if we’re not comfortable having such a negotiated relationship with an expert – sadly, it’s always going to be this way. The only way to make matters simpler is by choosing to deliberately shut ourselves off, to take what we’re hearing and, instead of questioning it further, running with it.

This said, we all shut ourselves off at one time or another. It’s only important that we do it knowing we do it, instead of harbouring pretensions of superiority. At no point does it become reasonable to dismiss anyone based on their academic qualifications alone the way, say, Times of India and OpIndia have done (see below).

What’s more, Dr Giridhar Gyani is neither a medical practitioner nor epidemiologist. He is academically an electrical engineer, who later did a PhD in quality management. He is currently director general at Association of Healthcare Providers (India).

Times of India, March 28

Ramanan Laxminarayanan, who was pitched up as an expert on diseases and epidemics by the media outlets of the country, however, in reality, is not an epidemiologist. Dr Ramanan Laxminarayanan is not even a doctor but has a PhD in economics.

OpIndia, March 22

Expertise has been humankind’s way to quickly make sense of a world that has only been becoming more confusing. But historically, expertise has also been a reason of state, used to suppress dissenting voices and concentrate political, industrial and military power in the hands of a few. The former is in many ways a useful feature of society for its liberating potential while the latter is undesirable because it enslaves. People frequently straddle both tendencies together – especially now, with the government in charge of the national anti-coronavirus response.

An immediately viable way to break this tension is to negotiate our relationship with experts themselves.

For coronavirus claims, there is a world between true and false

In high school, you must have learnt about Boolean algebra, possibly the most fascinating kind of algebra for its deceptive ease and simplicity. But thanks to its foundations in computer science, Boolean algebra – at least as we it learnt in school – is fixated with ‘true’ and ‘false’ states but not with the state of ‘don’t know’ that falls in between. This state may not have many applications as regards the functioning of logic gates but in the real world, it is quite important, especially when the truth threatens to be spun out of control.

Amitabh Bachchan recently published a video in which he delivered a monologue claiming that when a fly alights on human faeces containing traces of the new coronavirus, flies off and then alights on some food, the food could also be contaminated by the same virus. The Wire Science commissioned a fact-check from Dr Deepak Natarajan, a reputed (and thankfully opinionated) cardiologist in New Delhi. In his straightforward article, Dr Natarajan presents evidence from peer-reviewed papers to argue that while we know the new coronavirus does enter the faeces of an infected person, we don’t know anything about whether the virus remains viable, or capable of precipitating an infection. Second, we know nothing of the participation of flies either.

The thing to remember here is that, during a panic – or in a pre-panic situation that constantly threatens to devolve into a panic – society as such has an unusually higher uptake capacity for information that confirms their biases irrespective of whether it is true. This property, so to speak, amplifies the importance of ‘not knowing’.

Thanks to scientism, there is a common impression among many experts and most non-experts that science has, or could have, the answers to all questions that could ever be asked. So when a scientist says she does not know something, there is a pronounced tendency among some groups of people – particularly, if not entirely, those who may not be scientistic themselves but believe science itself is scientistic – to assume the lack of an answer means the absence of an answer. That is, to think “If the scientist does not have an answer, then the science does not have an answer”, rather than “If the scientist does not have an answer, then the science does not have an answer yet” or even “If the scientist does not have an answer yet, she could have an answer later“.

This response at a time of panic or pre-panic forces almost all information to be classified as either ‘true’ or ‘false’, precluding the agency science still retains to move towards a ‘true’ or ‘false’ conclusion and rendering their truth-value to be a foregone conclusion. That is, we need evidence to say if something is true – but we also need to understand that saying something is ‘not true’ without outright saying it is ‘false’ is an important state of the truth itself.

It also forces the claimant to be more accountable. Here is one oversimplified but nonetheless illustrative example: When only ‘true’ and ‘false’ exist, any new bit of information has a 50% chance of being in one bin or the other. But when ‘not true/false’ or ‘don’t know’ is in the picture, new information has only a 33% chance of assuming one of the truth values. Further, the only truth value based on which people should be allowed to claim something is true is ‘true’. ‘False’ has never been good enough but ‘don’t know’ is not good enough either, which means that before we subject a claim to a test, it has a 66% chance of being ‘not true’.

Amitabh Bachchan’s mistake was to conflate ‘don’t know’ and ‘true’ without considering the possibility of ‘not true’, and has thus ended up exposing his millions of followers on Twitter to claims that are decidedly not true. As Dr Natarajan said, silence has never been more golden.