A salvage

At the start of this month, I began my first vacation in six years. A friend and colleague had done a similar thing recently and said that it takes a week just to switch off from thinking about work. My experience has been a little different, and the time off has also afforded a clearer view of the way I feel about what I do. I’m still to switch off from work, per se, but not because I’m so committed to the job. I think it’s because what I do for a living is a marginal extension of what I do in my default state: think about science, write, and keep learning. The last two are in fact my most favourite things to do. Work requires in addition to these things a scattering of obligations that I’m happy to fulfill and in exchange for a suitable fee. More recently, with India’s social and political climate being what it is, I realise that the things I like doing have acquired yet another layer of identity: that of being salvaged material – stories and ideas protected from the violence of misinterpretation, forgetfulness and irrelevance. I admit I much like the idea that my blog is a safe haven in this sense, but because it is, I also feel compelled to collect the preservation-worthy stories and ideas of others (as words or as permalinks). Most of all, it directly imbues the act of writing, within the framework of the internet and online publishing, with purpose. Purpose is easiest to acknowledge when its temper is evident in the smallest, most nuclear elements of the thing it inhabits. The purpose of war for example finds simple and complete expression in every plan conceived and bullet fired, in the direction of and against the welfare of Others. But it is much harder to answer the question “Why do you write?”. So when an answer presents itself, however briefly, you seize upon it, treasure it. You want more than anything to remember it because the instruments with which you express and understand purpose – words – are, to every writer, whether of postcards or of magnum opi, the same instruments with which to make and wield a million other meanings, and in the churn of which purpose is at constant risk of corruption. Words are semantically ergodic: they are capable of visiting every point in the universe of all possible meanings available to be constructed. This is infinitely beautiful but also diminishes the opportunities for historicity – of a sequence of events that is meaningful because of the sequence itself, instead of no one sequence being able to be privileged over any others. I can’t possibly write to visit every point in this universe, nor do I wish to; I write to construct a history that I find meaningful, and my heuristic of choice is the identity and evolution of purpose. Right now, it seems, the purpose is to salvage, and I’m grateful that it is as strong as to be immutable even in the articles and the commas of this silly post.

13 years

I realised some time ago that I completed 13 years of blogging around January or March (archives on this blog go back to March 2012; the older posts are just awful to read today. The month depends on which post I consider to be my first.). Regardless of how bad my writing in this period has been, I consider the unlikely duration of this habit to be one of the few things that I can be, and enjoy being, unabashedly proud of. I’m grateful at this point for two particular groups of people: readers who email notes (of appreciation or criticism) in response to posts and reviewers who go through many of my posts before they’re published. Let me thank the latter by name: Dhiya, Thomas, Madhusudhan, Jahnavi, Nehmat and Shankar. Thomas in particular has been of tremendous help – an engaged interlocutor of the sort that’s hard to find on any day. Thank you all very much!

Tech bloggers and the poverty of style

I created my writing habit by performing it over a decade (and still continuing). When I first started blogging in 2008, I told myself I would write at least 2,000 words a week. By some conspiracy of circumstances, but particularly my voracious reading habit at the time, I found this target to be quite easy. So it quickly became 5,000, and then 10,000. I kept this pace up well into 2011, when it slowed because I was studying to become a journalist and many of the words I had, to write, were published in places other than my blog. The pace has been more or less the same since then; these days, I manage about 1,000-2,000 words a week.

At first, I wrote because I wanted to write something. But once it became a habit, writing became one of my ways of knowing, and a core feature of my entire learning process irrespective of the sphere in which it happened. These days, if I don’t write something, I probably won’t remember it and much less learn it. How I think about writing – the process, beginnings and endings, ordering paragraphs, fixing the lengths of sentences, etc. – has also helped me become a better editor (I think; I know I still have a long way to go), especially in terms of quickly assessing what could be subpar about an article and what the author needs to do to fix it.

But this said, writing is really an art, mostly because there’s no one correct way to do it. An author can craft the same sentence differently to convey different meanings, couched in different spirits; the complement is true, too: an author can convey the same meaning through different sentences. In my view, the ergodicity of writing is constrained only by the language of choice, although a skilled author can still transcend these limitations by combining words and ideas to make better use of the way people think, make memories and perceive meaning.

This is why I resent a trend among some bloggers – especially people working with Big Tech – to adopt a style of writing that they believe is ‘designed’ to make communication effective. (I call this the ‘Gladwellian style’ because it only reminds me of how Malcolm Gladwell writes: to say what the author is going to say, then to say it, and then to remind the reader of what the author just said.)

I work in news and I can understand the importance of following a simple set of rules to communicate one’s point as losslessly as possible. But the news space is a well-defined subset of communication more broadly, and in this space, finding at least one way to make your point – and then in fact doing so – is more important than exploring ways to communicate differently, with different effects.

Many tech bloggers undermine this possibility when they seem to address writing as a science, with a small and finite number of ways to get it right, thus proscribing opportunities to do more than just get one’s point across, with various effects. Writing in their hands is on one hand celebrated as an understated skill that more engineers must master but on the other is almost always wielded as a means to a common end. (Medium is chock-full of such articles.)

There’s none of the wildness writing is capable of – no variety of voices or no quirky styles on display that an organic and anarchic evolution of the writing habit can so easily produce. Most of it is one contiguous monotonous tonescape, interspersed every now and then with quotes by famous white writers saying something snarky about writing being hard. (Examples here and here.) This uniformity is also reflected in the choice of fonts: except for Medium, almost every blog by a tech person who isn’t sticking to tech uses sans-serif fonts.

Granted, it’s possible that many of these ‘writers’ have nothing interesting to say, which in turn might make anything but a sombre style seem excessive. It’s also possible some of them are just doing what Silicon Valley tech-bros often do in general: rediscover existing concepts like coherence and clarity, and write about them as if people didn’t know them before. We’ve already seen this with everything from household technology to history. It’s also probably silly to expect the readers of a tech blog to go there looking for anything other than what a fellow techie has to say.

But I’m uncomfortable with the fact that writing as a habit and writing as an art often lead limited lives in the tech blogging space – so much so that I’m even tempted to diagnose Silicon Valley’s employees’ relationship with writing in terms of the issues we associate with the Silicon Valley culture itself, or even the products they produce.

The passive is political

If Saruman is the stupid shit people say, I have often found Grima Wormtongue is the use of the passive voice. To the uninitiated: Wormtongue was a slimy fellow on Saruman’s side in The Lord of the Rings: The Two Towers. He was much, much less powerful compared to Saruman, but fed the wizard’s ego, lubricated the passage of his dubious ideas into action, and slipped poison into the ears and minds of those who would listen to him.

The passive is useful to attribute to others something you would rather not be the originator of yourself, but which you would like to be true. Or to invoke facts without also invoking the dubious credentials of the person or circumstance that birthed it. Or to dress up your ignorance in the ‘clinical-speak’ that the scientific literature prizes. Or to admit fewer avenues of disagreement. Or, in its most insidious form, to suggest that the message matters a lot more than the context.

Yes, sometimes the passive voice is warranted – often, in my experience, when the point is to maintain sharp focus on a particular idea, concept, etc. in a larger article. This condition is important: the writer or speaker needs to justify the use of the passive voice, in keeping with the deviation from normal that it is.

Of course, you could contend that the creator’s message is the creator’s own, and that they do get to craft it the way they wish. I would contend in return that this is absolutely true – but the question of passive v. active voice arises more pronouncedly in the matter of how the creator’s audience is directed to perceive that message. That is, the creator can use whatever voice they wish, but using one over the other (obviously) changes the meaning and, more importantly, the context they wish the reader to assume.

For example, writing “The ball was thrown” is both a statement that the ball was thrown and an indication to the reader that the identity of the thrower is not relevant.

And because of the specific ways in which the passive voice is bad, the creator effectively puts themselves in a position where the audience could accuse them of deliberately eliding important information. In fact, the creator would open themselves up to this line of inquiry, if not interrogation, even if the line is a dead-end or if the creator actually doesn’t deserve to be accused.

Even more specifically, the use of the passive voice is a loaded affair. I have encountered only a very small number of people writing in the mainstream press who actively shun the passive voice, in favour of the active, or at least have good reasons to adopt the passive. Most writers frequently adopt the passive – and passively so – without acknowledging that this voice can render the text in political shades even if the writer didn’t intend it.

I encountered an opinion of remarkable asininity a few minutes ago, which prompted this little note, and which also serves to illustrate my message.

“One aspect that needs to be considered,” “it is sometimes said,” “remain deprived of sex,” “it is believed that in June alone”. In a conversation with The Soufflé some two years ago, about why middle-aged and older men – those not of our generation, so to speak – harbour so many foolish ideas, he said one reason has to be that when these men sit in their living rooms and enter into lengthy monologues about what they believe, no one challenges them.

Of course, in an overwhelmingly patriarchal society, older men will only brook fewer challenges to their authority (or none at all). I think the passive voice is a syntactic choice that together with the fondness for it removes yet another challenge – one unique to the beautiful act of writing – that a creator may encounter during the act of creation, or at least which facilitates a way to create something that otherwise may not have survived the very act of creation.

In Katju’s case, for example, the second third instances of the passive voice could have given him pause. “It is sometimes said” in the active becomes “X has said” or “X says”, subsequently leading to the question of who ‘X’ is and whether their claim is still right, relevant and/or good.

As I mentioned earlier, the passive voice serves among other reasons to preclude the points or counts on which a reader may raise objections. However, writing – one way or another – is an act of decentralising or at least sharing power, the power inherent in the creator’s knowledge that is now available to others as well, more so in the internet age. Fundamentally, to write is to open the gates through which flow the opportunities for your readers to make decisions based on different bits and kinds of information. And in this exercise, to bar some of these gates can only be self-defeating.

Scientists drafting technical manuscripts – the documents I encounter most often that are brimming with the passive voice – may see less value in writing “X designed the experiment to do Y” than “the experiment was designed to go Y”. But I can think of no reason writing in the active would diminish the manuscript’s credentials, even if it may not serve to improve them either – at least not 99% of the time. I do think that 1% of the time, using the active voice by way of habit could help improve the way we do science, for example by allowing other researchers conducting meta-analyses to understand the role of human actions in the performance of an experiment or, perhaps, to discern the gender, age or qualification of those researchers most often involved in designing experiments v. performing them.

Then again, science is a decidedly, and unfortunately, asocial affair, and the ‘amount’ of behavioural change required to have scientists regularly privilege the active over the passive is high.

This shouldn’t be the case vis-à-vis writers writing for the mainstream press – a domain in which the social matters just as much as the scientific, but often much more. Here, to recall the famous words of Marshall McLuhan, the actor is often the act (perhaps simply reflecting our times – in which to be a passive bystander to acts of violence is to condone the violence itself).

And when Markandey Katju, no less than a former judge of the Supreme Court of India, invokes claims while suppressing their provenance, it quickly becomes a political choice. It is as if (I think) he is thinking, “I don’t care if this is true or not; I must find a way to make this point so that I can then go on to link rapes to unemployment, especially the unemployment brought on by the BJP’s decisions.”

I concede that the act of writing presents a weak challenge – but it is a challenge nonetheless, and which you can strengthen through habituation.

Fog of war

August 2019 was a crappy month. I’m just emerging from nasty fevers of the body and mind and haven’t fully recovered yet. I’ve become more cynical in the last few weeks – which I didn’t think was possible – and the level of baseline depression has increased; simply contemplating the monotony of daily life has started giving me anxiety attacks. But even under this pall of gloom, I have found some reasons to cheer:

  • I bought a new Kindle. I was running out of space to keep my books, and since a friend tipped me off to the existence of a service called Libgen, I have decided to move my entire library to this little device. So far, so good. I’m currently reading Kellanved’s Reach, the third book in Ian C. Esslemont’s riveting Path to Ascendancy trilogy. Before this, I read Trick Mirror, a new collection of essays about the sense of self in the Age of the Internet by Jia Tolentino. I found the essays well-written though not particularly enlightening, but others could easily disagree.
  • I discovered community stackscripts on Linode in an embarrassing moment considering I’ve been using Linode for a couple years now. Stackscripts make life so much easier; I don’t have to bank on Runcloud or Serverpilot to install WordPress on a VPS anymore. The script by OpenLiteSpeed also bundles a Let’s Encrypt certificate and launches WordPress with LiteSpeed. I simply have to route the domain through CloudFlare and install Heatshield on the server, which is cache, SSL, CDN, WAF, all under five minutes and for $5/mo.
  • Tool released its new album on August 30. I’ve been listening to it in bits and pieces – travesty, I know – but just this morning, I listened to the whole thing in one go. Thirteen years is a terribly long time between albums but it would seem Fear Inoculum was worth the wait. August 30 was also a good day to release the album; I was in terrible shape that day. I particularly enjoyed the track called ‘Descending’, which I thought was a little strange because a song of the same name by Lamb of God is one of my favourites and I’m wondering if this is simply an affinity to the word itself.
  • I utterly detested one of the few epiphanies I had last month (which precipitated the first wave of depression) because it caused me to stop blogging. But I started writing again late last week, about unexpected things collected under the page ‘Definitions’ (link in the menu and here). Nothing clears the fog in my head like writing has for nearly two decades now, so not being able to do it for whatever reason can become quickly maddening. The ability to produce words is where I locate the ultimate potency of my being.

Being understood

Before the definitive version of Blade Runner was due to be released in April 2015, Michael Newton re-reviewed the film for The Guardian, where he wrote:

If the film suggests a connection here that Deckard himself might still at this point deny, at the very end doubt falls away. Roy’s life closes with an act of pity, one that raises him morally over the commercial institutions that would kill him. If Deckard cannot see himself in the other, Roy can. The white dove that implausibly flies up from Roy at the moment of his death perhaps stretches belief with its symbolism; but for me at least the movie has earned that moment, suggesting that in the replicant, as in the replicated technology of film itself, there remains a place for something human.

I discovered this piece after Rutger Hauer, the actor who played Roy Batty in the film, passed away recently. I was reminiscing about Batty’s famous ‘tears in rain’ monologue, and how the very first time I’d watched Blade Runner its words shook my mind in an indescribable way that left me yearning for stories about the universe. Batty dies after delivering the monologue and a white dove takes flight, rising up towards the sky as the camera follows it. It’s so cheesy but as Newton writes, the movie earned the right to be cheesy without the scene puncturing any of the poignancy of the moment.

It struck me a few minutes ago that this is also true of writing. When composing fiction or nonfiction, the author can’t cut straight to the white dove; she must first work through the nitty-gritty bits that get the reader invested, and willing to accept or excuse (as the case may be) her flights of fancy. However, I’ve seen many newbie writers do the opposite: convinced of their writing prowess, they tend to use really florid language that focuses on imagery and symbols instead of spending a few hundred words laying the groundwork.

A part of this certainly comes from thinking what is profound about pre-20th century literature is also what is impressive at first glance, such as the use of long sentences and big words, instead of something else, such as a good story or a controversial character. Another root of this behaviour is the corollary: the reluctance to believe that it is possible to be profound with simpler language. There is a third reason – having little or no regard for the importance of being understood – but this applies mostly to older, anti-anti-intellectual scholars.

Most submissions I receive to edit from newly minted writers, who didn’t train to write and particularly those from a non-fine-arts background, are so nervous about sounding smart that their authors have spent 25-50% of their words trying to seem more ancient than they really are.

This said, I wouldn’t go up to these people and tell them to drop the pretence in favour of being more legible. This is a lesson better imparted by public feedback, such as by one’s own audience: where a densely worded piece might elicit scattered applause, a completely legible document is likelier to draw standing ovation. And even when no audience member comes up to you and tells you why exactly the piece clicked, giving you no way to make sense of what just happened, the empirical reaction is also much harder to dismiss.

In my view, this is the most effective way to learn that all writing is about being less misunderstood, or more believed, and that there is nothing more profound than being understood.

Writing, journalism and the revolutionary spirit

One of my favourite essays of all time – insofar as that’s a legitimate category – is one called ‘How to do what you love’ by Paul Graham, the startup guru. In it, he makes a case for the usefulness of a passion. Mine is writing; what kind of writing I don’t know yet. According to Graham,

To be happy I think you have to be doing something you not only enjoy, but admire. You have to be able to say, at the end, wow, that’s pretty cool. This doesn’t mean you have to make something. If you learn how to hang glide, or to speak a foreign language fluently, that will be enough to make you say, for a while at least, wow, that’s pretty cool. What there has to be is a test.

So one thing that falls just short of the standard, I think, is reading books. Except for some books in math and the hard sciences, there’s no test of how well you’ve read a book, and that’s why merely reading books doesn’t quite feel like work. You have to do something with what you’ve read to feel productive.

My personal test of how I’ve read a book comes to be when I write about it, when I take away something the book’s author did not directly intend, but which I realised by merging the book’s lessons and my experiences. I’ve applied my habit of writing – whether for The Wire or for the blog – in a similar vein to almost everything I do, hear, read or think. I write personally informed takeaways. The flipside of this is that when I’m unable to write about something, I disregard it, and I don’t know what the consequences of this have been or will be.

The one thing I’ve realised I don’t like about this habit is that it prevents me from crafting bigger lessons. Because I read a book, write about it, and then throw the book away (figuratively speaking), I make a habit of ‘not mulling over it’. I move on. As a result, my blog is littered with a string of shorter, piecemeal observations but nothing too protracted or profound. Thankfully, my writing habit also improves my memory: I remember better what I’ve written than what I’ve read/seen/heard. So looking back, I can piece together a picture of my thoughts over the course of time. The true issue arises when this habit is brought over into journalism.

In journalism, this seems to be a problem because it fosters a coverage-oriented mindset: “Have I covered this? If yes, then move on. If not, then cover it now and then move on.” Our coupling with the news cycle – which is a polished way of saying our dependence on traffic from Google News – means we cover frequently cover the smaller issues but rarely piece them together to reflect on the bigger ones. Ultimately, we believe that because we’ve written about it, it counts for something, and that we get to move on with clearer heads.

Mayank Tewari, who wrote the dialogues for the Bollywood film Newton, perhaps alludes to this when he tells Anindita Ghose (in Livemint),

“We are living in a time of self-conscious irony,” says Tewari. “We are aware of what’s wrong with our society… but if you read the righteous online news platforms, it’s as if just knowing this elevates [their writers and editors] from that reality. The revolutionary spirit is exhausted right there…the constant talking about what they are doing and what other people are not doing.”

The realisation that one knows about something is meaningless to our readers at large. But is its expression in words also equally meaningless? If they’ve adopted the coverage mindset, then Tewari is right: “the revolutionary spirit is exhausted right there”. We need to stop assuming that expressing our knowledge once will change anything.

This is difficult to internalise, however, especially if the journalist in question is busy. To go hammer and tonks at an issue, to repeat some details over and over again, doesn’t make for good business; it’s novelty that sells so it’s novelty that journalists seek out. And depending on what kind of a news organisation a journalist is employed at, I wouldn’t blame her if she wasn’t harbouring the revolutionary spirit.

Featured image credit: ChristopherPluta/pixabay.

Why I like writing

Thought I’d quickly put my two cents down.

  1. It exposes flaws in your thinking – This is the equivalent of bouncing your ideas off a friend before you explore them further. Writing about the ideas has a similar effect because when you put down your reasoning, it’s easier to jump between different parts of it and pick out inconsistencies. This is harder to do when your ideas are just in your head. Writing more often to hone your ideas, and ideation, can also sensitise you to alternate perceptions and train you to be your own devil’s advocate.
  2. You’re likelier to remember something if you write it down – And when you write about current affairs, scientific research and history, you quickly build up knowledge that you’re unlikely to forget anytime soon – knowledge that you can recall easily when you feel you most need it. The process of writing fosters a measure of introspection that can encourage you to be vocal about your knowledge, too.
  3. You can do it very right or very wrong, you’ll still learn something – There’s no perfecting writing, whether it’s fiction, non-fiction, anything in between or something beyond. Writing will always teach you about how to structure your paragraphs, which words to use where, what style or voice or inflections to adopt, or how best to tickle your audience.
  4. Despite the timescale required to perfect it (if at all), you’ll sense progress – No serious writer is going to ever admit that he or she has perfected the art of writing. Perfection in writing is impossible. At the same time, you’ll see yourself scaling this infinitely high mountain. With every subsequent piece you write, you will be able to tell how you did better than the last time you did it. Writing affords you the chance to see yourself getting better and better and better, all the time.
  5. It’s cost-effective – To write, it takes a pen and paper or a text-editor. The point is not that it’s monetarily cheap but that it’s accessible in terms of resources, not that there’s very little by way of an excuse not to write on that front but that there are more incentives to take it up.
  6. It can be addictive – If it’s addictive, it becomes a habit much faster. Writing does take a bit of time to become addictive but if you do it with the right kind of discipline, it can really stick. All you’ll feel like doing when you’re bored (or not) is writing after that.
  7. It’s not picky to your moods but the other way round – Even when you’re feeling down, there’s that down-in-the-dumps sort of writing that many writers have honed (Bukowski, Hemingway, Heller, Plath, etc.). If you’re angry, writing can often be the perfect weapon with which to display it. There have been times when I’ve looked forward to a mood-swing so I take advantage of the inherent catharsis to finish writing a story. It can be an abusive relationship.
  8. A body of work is always uplifting to look at if you’ve nothing else to hold on to – As a depressed person, I cannot overstate how thankful I am to have a blog that I’ve been writing in since 2009. When my day-job leaves me tired and/or feeling drained of soul, when all I want to do is shutter myself in my room and turn off the lights, I often also open my blog and just read through old pieces. It feels good then to be reminded that I have been up to something and that not all was for nothing.
  9. It can be all these things as well as a career – It may not pay much and it can be a grueling road to the top. When I was in the Middle East and enjoying the conversion rate in 2010, content-writing for corporate establishments fetched from Rs. 9,000 to Rs. 20,000 for a week’s work. It wasn’t fulfilling work but it paid the rent, kept the lights on, etc. while I got to work on a bad but nonetheless satisfying novel. It’s not a bad place to be because you get to write all the time.

Featured image: A Stipula fountain pen. Credit: Wikimedia Commons

Dude, where’s my comma?

(Update: Includes Gopal Gandhi’s reply.)

Gopalkrishna Gandhi’s lead in The Hindu, ‘An open letter to Narendra Modi‘, was a wonderful read – as if from the Keeper of the Nation’s Conscience to the Executor of the Republic’s Will. I’m not interested in scrupulous political analyses and Gandhi’s piece sat well with that, explaining so lucidly what’s really at stake as Modi gears up to become India’s 14th Prime Minister without fixating on big words, not that that’s wrong but they tend to throw me off.

However, Gandhi’s piece does have an awful number of commas in it and IMO they hamper the flow. Sample this.

Why is there, in so many, so much fear, that they dare not voice their fears?

The piece as such is 1,469 words long, has 82 sentences, about 17.91 words per sentence and 140 commas. That means a lot of sentences have at least one comma. In fact, there are only 11 sentences in which a comma has appeared exactly once; in every other sentence with a comma, there are at least two of them (excluding the opening and closing addresses).

Overall, there are 13 sentences with no commas. Remove them and the average number of commas per sentence comes to 2.02. Factor in the number of sentences with only one comma and that gives you 2.22 – the number of commas on average in each sentence with at least two commas.

This means almost 71% of sentences in the piece possess a sub-clause. I think that makes for clunky reading. Many people, especially those writing in Indian newspapers, have a tendency to use the comma to effect a pause while reading, mostly for dramatic effect, but the comma serves a bigger purpose than that. It breaks the sentence down into meaningful nuclear bits. For example, see the italicized bit in the sentence two lines above or below. That’s a sub-clause demarcated by commas. Remove it and the rest of the sentence, with the two ends brought together, still make sense.

Ideally, the number of commas should be comparable to the number of sentences, and definitely shouldn’t differ by an order of magnitude unless, of course, you’re composing something especially tricky, like this sentence. If you find you can’t avoid using too many sub-clauses, it could mean you’re not spelling things out simple enough.

If your sub-clauses are dominated by words like ‘however’ or ‘albeit’, it could mean you’re making many assumptions while constructing your arguments. If there are too many non-essential relative clauses, it could mean you’re trying to pack in too much information (usually in the form of adjectives).

In short, this Feynman episode sums it up:

Richard Feynman, the late Nobel Laureate in physics, was once asked by a Caltech faculty member to explain why spin one-half particles obey Fermi Dirac statistics. Rising to the challenge, he said, “I’ll prepare a freshman lecture on it.” But a few days later he told the faculty member, “You know, I couldn’t do it. I couldn’t reduce it to the freshman level. That means we really don’t understand it.”

Of course, these are just my thoughts, and most of them are the sort of things I’ve to look out for while editing The Hindu Blogs. I’d try to use commas only when absolutely necessary because they, especially when frequent enough, don’t just give pause but enforce them.

Update: Gopalkrishna Gandhi replied to my piece. Very sweet of him to do so…

Absolutely delighted and want to tell him that I find his comment as refreshing as a shower in lavender for it cures me almost if not fully of my old old habit of taking myself too seriously and writing as if I am meant to change the world and also that I will be very watchful about not enforcing any pauses through commas and under no circumstances on pain of ostracism for that worst of all effects namely dramatic effect and will assiduosuly [sic] follow the near zero comma if not a zero comma rule and that I would greatly value a meet up and a chat discussing pernicious punctuation and other evils.

… but what a troll!

Clio’s passion

Dear Q,

This mail is not intended to be an apology as much as my own acknowledgment of my existence. Of late, I have become cognizant of what a significant role writing, and having my writing read, plays in the construction of my self-awareness – whether profound or mundane. Even as I live moments, I do not experience them with the same clarity and richness as I do when I write about those moments. Why, I don’t pause to think about something – anything – as much as when I do when I place commas and periods. I don’t recognize possession unless it comes with an apostrophe.

To some extent, this has slowed down the speed with which I can take on life in all its forms and guises; the exhilaration is more prodigious, and the conclusions and judgments more deliberated. To someone standing next to me, in a moment I would later discover to have been the host of an epiphany, I come across as detached and indifferent, as someone lacking empathy. But I have empathy, sometimes too much, at others even suffocating. However, I haven’t bothered explaining this to anyone… until now. And why do I choose to tell you? Because you will read me. You are reading me.

So much has kindled an awareness also of what each word brings with itself: a logbook of how memories have been created, recorded and recollected over centuries of the language’s existence. You read sentences from left to right, or right to left or top to bottom depending on the language, and you are attributing the purpose of the words you’re parsing to your interpretation of the text. Now, break the flow: go orthogonal and move your eyes in a direction perpendicular to the one that unlocks meaning. Suddenly, you are confronted with words – individual, nuclear words – silently staring at you. Isn’t it a scary sight to look at symbols that suddenly seem devoid of meaning or purpose?

Inky scratches on paper. Like what a prisoner in a high-security prison does with his nails on the walls after years of crippling solitude.

Count how many times each such word appears on the page, in the book, in all the books you own, in all the books that have ever existed. Each such word, whatever it is, has been invoked to evoke multiplets of emotions. Each such word has participated in all from the proclamation that burnt down Nero’s Rome to the one that ended slavery in Western civilization, from Anthony’s selfless lament to Nietzsche’s self-liberating one. Words have not been used but repeated to simply put together a finite number of intentions in seemingly infinite ways. Each such word gallantly harbors a legacy of the need for that word.

As Roland Barthes writes in Camera Lucida, look at a portrait photograph of Napoleon Bonaparte’s youngest brother, Jerome, taken in 1852. Imagine looking into the brother’s eyes – and tell yourself that you are now looking into the eyes that once looked into Napoleon’s. Don’t you feel a weight from the sensation that what you’re looking at may contain a scar from where a powerful man’s stare etched into? I feel a similar weight when I use words; I feel a constant reminder ringing in my head about using them in such a way that preserves their dignity, their heritage. I feel that there is wisdom in their shapes and strokes. It calms me deeply, just like a ritual and its processes might.

And when such legacies are brought to bear on every experience of mine – howsoever trivial – I can’t help but become addicted to their reassuring wisdom, their reassuring granular clarity. When writing with such words, I am more pushed to re-evaluate whatever it is that I am saying, more encouraged to plumb the murkier depths of my conscience that are closed to simpler wordless introspection. When I write, I feel like I finally have the tools I have long yearned for to build strong character, and find inner peace when I seek for it the most.

(Special thanks to The Hesitant Scribe for telling me it’s OK to live just to love words.)